Fariba Kamalabadi denied leave to attend daughter’s wedding
HRANA, November 25, 2014.
Fariba Kamalabadi (فریبا کمال آبادی ) one of the seven “Yaran” (National facilitators for the Bahai community) who are serving twenty-year prison sentences as prisoners of conscience, has been denied leave from prison to attend the wedding of her daughter. She is held in Evin prison in Tehran, and has now been imprisoned for seven years without any furlough. The prison authorities and the judicial authorities agreed to give her leave for the wedding, but state security officials not only prevented this, they also broke the custom of the prison service by refusing to allow Mrs. Kalamabadi to meet with her daughter, or for the wedding to be held in the prison.
It is said that God does not overlook the deeds of any oppressor.
Home raids and closures in Najafabad and Vila Shahr
HRANA, November 24, 2014.
On November 22, agents in plain clothes staged simultaneous raids on the homes of several Bahais in the city of Najafabad, in Iran’s Isfahan province, and the town of Vila Shahr, in Mazandaran province. They seized laptops, computers, and religious books, images and CDs. They also went to a mushroom-growing facility in Vila Shahr, belonging to one of the Bahais there, Mr. Haqiri(حقیری), where they broke some windows, turned off the heaters, and sealed the doors. The business provided work for a number of Bahais. A message was left on the door, saying it had been closed because of unsanitary conditions. Agents also went to the home of Mr. Piruzmandi (پیروزمندی) in Vila Shahr and seized leather bags, leather, and leather-working tools. No reason was given for that action.
HRANA also reports that two more Baha-owned shops in Nashtarud have been closed by authorities, because they were closed on Muharram 1 and 2 this year (this year, for the last time, Bahais in Iran celebrated the Births of the Bab and Baha’u’llah on these days. Calendar changes mean that it will be many years before the Bahai Holy Days again fall in the first days of Muharram). The officers said that the instructions to close these businesses came “from elswhere” and that local authorities had objected, but were told to close the Bahai-run businesses. The failure to open the shops on Muharram 1 and 2 is treated as a breach of local commerce laws, although those laws allow every trade to close for 15 days during the year, in addition to Fridays.
The two closures in Vila Shahr, and two more in Nashtarud, in addition to the four previous closures reported in that town, and the closures of 79 Bahai-run businesses in the southern region of Kerman, Rafsanjan, and Jiroft, on October 25, mean that close to 90 Bahai-run business have been closed in the space of four weeks, and at least as many Bahai households have lost their means of livelihood. ~~~~~
Indian Bahais continue process of gaining minority status
Indian Express, November 22, 2014.
On August 22, delegations representing the Bahais and Kashmiri Pandits met the Minority Affairs Minister of India, Mrs. Najma Heptullah, in New Delhi to ask that they be accorded minority status, which has been so far given to Muslims, Sikhs, Christians, Buddhists and Jains. Following that meeting, the Minister referred the matter to the National Commission for Minorities. The matter was taken up by the NCM in several meetings in September and October, but the Commission felt that it did not have enough data on the socio-economic condition of the community to make a concrete recommendation. “We had asked for more information from the community and they did submit some … But, that was not enough for the commission,” said a source in the NCM. It is now up to the Ministry of Minority Affairs to take a call.
A spokesperson for the Bahai community, meanwhile, maintains that minority status is a matter of recognition, and the community is not looking for scholarships and other support from the government. “The Bahai community does not accept money from others. That is why we do not charge an entry fee at Lotus Temple where we get 16,000 visitors a day… Even Jains [who were granted this status in January 2014]] did not require the government support but they were granted the status,” said Nilakshi Rajkhowa, an official at the office of public affairs in the National Spiritual Assembly of the Bahais.
One Bahai arrested in Hamadan
HRANA, November 21, 2014.
On the morning of November 20, agents from the Ministry of Intelligence in Hamadan arrested Atta Rajabi (عطاء رجبی), in his home. His present whereabouts are unknown.
Four Bahai shops closed in Nashtarud, more closures expected
HRANA, November 18, 2014.
Early in the morning of November 18, the local officials who supervise public places closed four Bahai-run shops in Nashtarud, a district centre on Iran’s Caspian coast. There was no written explanation or prior notice. The four businesses were owned by two Bahais, Mr. Abu-Alfazli (ابوالفضلی) and Mr. Mohsennezhad (محسننژاد). A witness said that the agents told him that businesses belonging to another 16 Bahais were to be closed during the day, and that they had been to close them, but the owners were already present and demanded that the officials should present written orders. Mr. Mohsennezhad and Mr. Abu-Alfazli had not yet arrived to open their shops.
The closures of Bahai businesses in Nashtarud follow the closures of 79 Bahai-run businesses in the southern region of Kerman, Rafsanjan, and Jiroft, on October 25.
Faran Hessami gets 3-day leave
Campaign to stop harassment of Bahais (facebook), November 17, 2014.
Faran Hessami ( فاران حسامی ), who is serving a four-year sentence for educational activities with the Bahai Open University (BIHE), has been granted a 3-day furlough. She began serving her sentence on July 15, 2012. Her husband Kamran Rahimiyan (کامران رحیمیان) is also serving a four-year sentence for educational activities, in Raja’i Shahr prison. The couple have a son, Artin, who is now four years old. On September 10, 2014, it was reported that the brothers Kamran and Kayvan Rahimiyan and Faran Hessami had been refused prison furlough unless they recant their Bahai beliefs and promise not to teach students at the Open University. The report does not state that this condition has been rescinded.
Two Bahais sentenced in Yazd
HRANA, November 17, 2014.
Ms. Tannaz Mohammedi and Mr. Iraj Lohrasb (طناز محمدی و ایرج لهراسب), who were arrested in their homes in Yazd on June 29, 2014, have been sentenced by the revolutionary court in Yazd, after more than four months in detention. Ms. Mohammedi was sentenced to one year in prison, and Mr. Lohrasb to two years. They were charged with reporting human rights violations using the facebook network.
Arson destroys Bahai-owned houses in rural Hamadan
HRANA, November 16, 2014.
On November 3, which coincided with the day of Ashura on Muharram 10, a mob gathered at a cottage belonging to the Hemmati (همتی) family in the mountain village of Auj Tappeh (اوج تپه), which lies to the south of Qazvin. The cottage is used only seasonally, in relation to agricultural activities. The mob broke the windows, and spread oil on a balcony and in the yard, and set fire to the house, destroying it. When the fire had died down, they wrote anti-Bahai slogans on the walls [which were presumably of stone ~Sen], and departed.
On November 7, in the small town of Amzajerd (امزاجرد), which lies about 20km north of the city of Hamadan, and well south of Auj Tappeh, a house and agricultural buildings belonging to the Aqdasi (اقدسی) family were destroyed by arson. Many possessions, furnishing, and documents were destroyed, along with agricultural materials and some cash. A report by the fire and security services has found that the fire was caused by arson. The family were in Hamadan city at the time of the fire.
Mahna Samandari and Narges Khatounbarqi buried in Miandoab
HRANA, November 15, 2014.
Mahna Samandari (مهنا سمندری) and Narges Khatounbarqi (نرگس خاتون برقی), two Bahais from Tabriz whose burial in the city has been blocked because of their religious beliefs, have been taken to Miandoab by local officials and buried in the Bahai cemetery there, without informing the families of the deceased. The burial took place on November 13. Mahna’s body had been held in a mortuary in Tabriz for 24 days, while the body of Mrs. Khatounbarqi had been held for 5 days. Bahai burials in Tabriz have been limited since early this year, and officials have been burying the bodies in Miandoab and Urmia (Urumiyyeh) without informing the families.
House of Justice announces purchase of a property in Haifa
Universal House of Justice, November 12, 2014.
The Universal House of Justice has announced the purchase of a major property adjacent to the main terrace of the Shrine of the Bab, at the Bahai World Centre in Haifa, Israel. The building, a three-story school just west of the Shrine, stands on over 2,600 square metres of land (0.64 acres). It has been purchased from the Haifa Municipal government. The text of the announcement in in the documents archive of my Bahai Studies blog. ~Sen
Bahais join demonstration in support of Nasrin Sotoudeh
HRANA, November 11, 2014.
On November 10, Bahai students who have been excluded from tertiary education joined the Iranian civil rights lawyer Nasrin Sotoudeh (نسرین ستوده) in her three-week-old demonstration in front of the Bar Association building in Tehran. She is claiming the right to be reinstated by the Bar Association as a practicing lawyer, having been excluded from practicing for three years. She has been joined by a number of human rights activists, including the prominent Iranian film director Mohammad Nourizad. Mr. Nourizad reported on his face book page that a group of Bahai students who have been excluded from tertiary education had joined the protest.
`Adnan Rahmat-Penah begins one-year sentence in Shiraz
HRANA, November 11, 2014.
`Adnan Rahmat-Penah ( عدنان رحمتپناه ), a Bahai from Shiraz, reported to Adel-Abad prison on November 11, to begin serving a one-year sentence. he was arrested during a raid on his home on December 12, 2012, and taken to the Ministry of Intelligence’s Detention Facility 100 in Shiraz. He was held for 186 days without trial, before being freed on bail. He was sentenced to one year in prison for “propaganda against the regime,” and the review court confirmed this sentence on May 22, 2014.
Another Bahai denied burial in Tabriz
HRANA, November 9, 2014.
The family of Narges Khatounbarqi (نرگس خاتون برقی), an 85-year old Bahai who died in her home on November 7, have been barred from burying her in the general cemetery in Tabriz, the ‘Valley of Mercy’ cemetery. The family took Mrs. Khatounbarqi’s body to the cemetery on the day after her death, but the officials at the cemetery balked because she was a Bahai, saying she could only be buried there in accordance with Muslim rites. Otherwise, the body would be kept in the mortuary until Tuesday (November 11), and then would be taken for burial in Miandoab, along with the body of twelve-year-old Mahna Samandari (مهنا سمندری), which has been held in the mortuary for the past three weeks. The officials justified their decision first by reference to regulations and then on the basis of Islamic law and the wishes of the Shiahs. Yet two sisters of the deceased are Shiah Muslims, and they requested that their sister be buried in the “Valley of Mercy’ cemetery.
Bahai student expelled in Miandoab
Campaign to stop harassment of Bahai citizens (facebook), November 9, 2014,
On October 7, a Bahai student whose name is variously given as Faran or Farab Jabari Adhar (فاراب( فاران) جباری آذر) was told verbally that he had been expelled from the Miandoab campus of the Payam-e Nour University because of his Bahai beliefs. He had completed four semesters of a degree in hydraulic and soil engineering. His family’s efforts to obtain written evidence of his expulsion have been fruitless, although there was a verbal announcement that his expulsion was on account of his being a Bahai.
Indonesia to issue ID cards for Bahais and other minorities,
Following the July announcement of Indonesia’s Religious Affairs Minster Lukman Hakim Saifuddin that “Baha’i is a religion, not a sect,” the Home Affairs Minister Tjahjo Kumolo said on Thursday that he intended to allow the followers of religions not formally recognized by the state to leave the religion field on their identity cards blank. Previously, Baha’is and followers of local and tribal beliefs had to enter one of Indonesia’s six recognized faiths if they wanted to receive an ID card. Indonesia recognizes only Buddhism, Catholicism, Confucianism, Hinduism, Islam and Protestantism. The Home Affairs Minister also said he will summon regional leaders whose administrations continue to ignore cases of injustice against people from minority faiths, and will work with Police authorities to seek a permanent end to religious discrimination. He had previously called for the scrapping of local ordinances used to justify discrimination against minority groups.
“Indonesia is not a country based on any one religion. It is a country that is founded on the 1945 Constitution, which recognizes and protects all faiths,” Tjahjo said during a meeting with representatives of minority groups, including the Bahais, at his office in Central Jakarta, on Wednesday. Speaking after the meeting, Sheila Soraya from the Baha’i National Spiritual Assembly said she was convinced that Baha’is as well as members of religious minorities in the country could soon see an easing of their plight. “He [Tjahjo] was very attentive in listening to our stories. He was not defensive. That’s the most important thing,” Sheila told The Jakarta Post. She hopes that the new government will soon guarantee the civil rights of members of the Baha’i community, who still struggle to access basic social services.
“Birth certificates register our children as having been born out of wedlock. It only mentions the name of the mother and not the father. This has put us in a difficult situation when we have to register our children at school,” Sheila said.
Tjahjo’s position that the “religion” section may be left blank is a workaround that could allow practitioners of minority faiths to receive documentation without having to lie about their beliefs. But if Lukman and Tjahjo continue to advocate a looser policy on religious recognition, they could be on a collision course with some of Indonesia’s powerful Sunni Muslim organizations. Indonesian Ulema Council (MUI) deputy secretary Amirsyah Tambunan has previously said that the Baha’i should not be granted official status, and few of the archipelago’s Islamic scholars have given any indication that they would accept recognition of the Ahmadiyah, whose Indonesian followers have been repeatedly subject to discrimination and, on occasion, murder by rampaging mobs. [The Shiah Muslims, not mentioned here, also suffer discrimination ~Sen]
A report in Kompas said that the Director General of Civil Registrations at the Home Affairs Ministry had opened discussions with the MUI and the country’s largest Islamic organization, Nahdlatul Ulama, on the issue of official recognition for other religions.
Sentence of Susan Tabyaniyan confirmed
HRANA, November 5, 2014.
The review court has confirmed the sentence of Susan Tabyaniyan (سوسن تبیانیان), a Bahai from Semnan who was arrested on May 31, 2014. She was sentenced to one year in prison and the confiscation of all possessions connected to the Bahai Faith by Judge Amiri, sitting in Bench 1 of the Revolutionary Court in Semnan.
Susan Tabyaniyan (سوسن تبیانیان), a Bahai from Semnan who was arrested on May 31, 2014, has been sentenced to one year in prison. Her trial took place on August 7. After her arrest she was held for 45 days before being released on bail.
Mrs. Tabyaniyan had a shop in Semnan until her arrest in April, 2009. In May 2010 she was sentenced to 18 months in prison on charges of propaganda against the regime and membership of a Bahai organisation. After serving almost 14 months in Evin prison (some of them in the methadone user’s wing), she was one of the prisoners granted clemency to mark Eid al-Fitr, on August 27, 2011. She was rearrested on May 31, 2014, and released on bail 6 weeks later.
Amir Maboudi begins 6-month sentence in Urumiyyeh
HRANA, November 2, 2014.
Mr. Amir Maboudi (امیر معبودی) began serving a 6-month prison sentence in Urumiyyeh (Urmia) in Iran’s Azerbaijan province, on October 9. He was charged with “propaganda against the regime in the form of propagating the Bahai Faith.” Instead of summoning him to the prison to begin his sentence, the authorities informed the guarantor of his bail that he must go to prison. Mr. Maboudi and six other Bahais were sentenced in July this year, to terms ranging from six months to six years. Mr. Fardin A`za’i (Aghsani) and Mrs. Farahnaz Moqadam and Ms. Gisou Sheikh-Hasan-Abadi (فردین اعضایی (اغصانی)، فرحناز مقدم و گیسو شیخحسنآبادی) were sentenced to six years in prison. They were sentenced to one year for teaching the Bahai Faith and propaganda against the Islamic Republic through hosting regular teaching classes in their homes, teaching minors and attracting Muslims, and to another five years for assembly and collusion in the form of membership of a Bahai Assembly, and having links to the Universal House of Justice (the elected body that heads the international Bahai community). Another four Bahais, including Mr. Maboudi, were sentenced to six months in prison.
No word of a Bahai arrested 11 days ago in Hamadan
HRANA, November 2, 2014.
Hamid Azizi (حمید عزیزی), a Bahai from Hamadan, was arrested by agents from the Ministry of Intelligence who came to his home on October 21. They searched his home for several hours and seized a computer, a laptop computer, and Bahai books and pamphlets. Mr. Azizi was taken away, and there has been no news since as to his condition and where he is being held, although his family has made enquiries at the offices of the Ministry of Intelligence. His home has been searched again during his absence. His son was summoned from school to go to the Ministry of Intelligence, where he was interrogated, and his wife and brother have also been summoned and interrogated.
Deceased Bahai girl denied burial in Tabriz
ARAM, 1 November, 2014.
Over a week has passed since twelve-year-old Mahna Samandari died from an illness, on October 21, but her parents have not been allowed to bury her. Mahna’s parents, who suffer from physical handicaps, are not only grieving the loss of their daughter but are devastated by “regulations” that deny them the right to bury their child in the local cemetery of Tabriz. In a Persian report, HRANA attributes the refusal to pressure exerted by the Ministry of Intelligence. After her death in hospital, her parents wanted to take the body home for the ritual washing and Bahai prayers, but when the ambulance driver heard that she was a Bahai, he stopped the vehicle and insisted that she could only be taken to the Wadi Rahmat cemetery in Tabriz [where Bahai rites would be impossible ~ Sen]. Eventually he relented and took the body to her parents’ home. After the body had been washed and wrapped in a shroud, and the prayer for the dead read, in accordance with Bahai rites, it was taken to Wadi Rahmat cemetery [the Bahai cemetery in Tabriz having been confiscated, and barred to Bahais – Sen] and placed in the mortuary, where it remains.
Before the Islamic revolution the Bahai community in Tabriz acquired a cemetery that was later confiscated by government authorities. The community was able to bury their dead in the cemetery until August 2011, when the authorities announced that they no longer allow Bahai interments. In the past three years at least twenty Bahais have been denied burial in this cemetery. As an alternative, authorities are suggesting a burial ground in Urumia or Miandoab, located more than one hour from Tabriz. Common sense and Bahai religious laws prohibit remote burial grounds, and this is especially impractical for the Samandaris, who are physically disabled.
Mahna suffered from a form of paralysis that impaired the use of her hands. Despite her handicap, she pursued her passion for art and painted with her mouth. A gifted artist with determination, Mahna obtained the first prize in art in a national competition.
Fifty businesses closed down following Bahai Holy Day observances
HRANA, October 27, 2014.
Over fifty Bahai-run businesses in Iran were shut down on October 26, in Bandar Abbas, Kerman, Rajsanjan, and Jiroft (the city formerly known as Sabzevaran). These cities all lie in the South-east of Iran. October 25 and 26 this year corresponded to the first and second day of Muharram in the Islamic lunar calendar — days on which Bahais in the Islamic world celebrated the births of the Bab and Baha’u’llah. Those Bahais who were able would have closed their businesses for these Holy Days. Bahais in the rest of the world have used dates in the Gregorian calendar for these Holy days. However the international head of the Bahai community (the Universal House of Justice) announced on July 10, 2014, that from 2015 these Holy Days will be celebrated “on the first and the second day following the occurrence of the eighth new moon after Naw-Ruz.” These dates fall between mid-October and mid-November.
Updated, November 2: In an interview with Diane Ala’i, Radio Farda links the current closures to several cases of arson against Bahai businesses in Rafsanjan, and reports that some of the Bahais in Rafsanjan recently received letters stating that they are forbidden to have any contact with Muslims.
Farhad Eqbali transferred to Raja’i Shahr prison
HRANA, October 21, 2014.
Farhad Eqbali ( فرهاد اقبالی ), a Bahai prisoner of conscience from Gorgan, has been transferred to Raja’i Shahr prison near Tehran, where he is currently in the quarantine unit. Mr. Eqbali was one of about twenty Bahais, and some Muslims accused of associating with Bahais, who were arrested in Gorgan in November, 2012. His 5-year sentence was confirmed by the court of review on August 27, and he began his sentence in Gorgan on the same day. At some stage he was transferred to Evin prison, in Tehran, and now to Raja’i Shahr prison.
Jamaleddin Khanjani and Ali Salanpour transferred for medical treatment
HRANA, October 21, 2014.
As previous reported, on September 27, 2014, Jamaleddin Khanjani (جمالدین خانجانی), an 81-year old Bahai prisoner of conscience aged 81, and Ali Salanpour (علی سلانپور), another prisoner of conscience, were transferred to a medical centre outside Raj’i Shahr prison but returned to prison without treatment, apparently because officials demanded money from them. It is now reported that on October 20 they were both transferred to medical centres outside the prison. Mr. Khanjani, one of seven Bahai ‘Yaran’ (national facilitators for the Bahais in Iran), suffers from diverse ailments connected to his age. Mr. Salanpour has problems with his neck, back and testicles due to severe torture in prison.
Four Bahais free on bail in Shiraz
Fariba Kamalabadi (public figure facebook page), October 21, 2014.
Mr. Farhad Sarafraz (فرهاد سرافراز), , Mr. Sa`id `Ebadi (سعید عابدی), Mr. Shahram Mansour ( شهرام منصور) and Mr. Adib Haqqpazhouh (ادیب حق پژوه) were freed on bail on October 21. They are the last of the recent detainees to be released. Adib Haqqpazhouh and Sa`id `Ebadi were among those arrested on August 5. Shahram Mansour and Farhad Sarafraz were detained in Shiraz on September 1.
Judiciary moves to close the file on the killing of Ataollah Rezvani
HRANA, October 17, 2014.
Thirteen months after the execution-style killing of Mr. Ataollah Rezvani ( عطاءالله رضوانی ), a well-known member of the Bahai community in Bandar Abbas (on August 24, 2013), the judicial authorities are pressing the Rezvani family to accept the ending of the investigation. On October 14, the Rezvani family and the lawyer handling this case were summoned to a Revolutionary Court in Bandar Abbas where Judge Emani, the investigating magistrate, told them that thus far no clues had been found regarding the circumstances of Mr. Rezvani’s murder, so the investigation could go no further. He recommended that the Rezvani family should accept compensation from public funds so that the case could be closed. Under Iranian law, if a body is found in a street or public place and the killer or killers cannot be found, the family are entitled to compensation from a public fund. The Rezvani family did not accept this proposal, and insisted that the murder should be investigated. The investigating magistrate responded that, if they had evidence that Mr. Rezvani was killed by one or more persons, they should make a complaint. Otherwise, he would not be able to pursue the matter. He also referred to one ‘Karim,’ the last person known to have seen Mr. Rezvani alive. Karim was an Afghan labourer who worked at the home of a Bahai family who were out of the country, and Mr. Rezvani used to check on their house in Bandar Abbas occasionally. On the night of the murder, he had gone there and had given a ride to Karim in his car. “Karim” had not been heard of for the past eleven months, but Judge Emani said that he had been intercepted by Iranian border guards while trying to get to Syria [Iran and Syria do not have a border ~ Sen] and had been sent to Afghanistan. This contradicts a recent statement made by Mr. Reza’i, the officer in charge of the file, who told the Rezvani family that Karim had been seen in Shiraz and would be arrested once a warrant had been issued. Judge Emani asked the Rezvani family to sign a statement that they had no complaint against Karim: the family refused.
The following day, October 15, the family received a letter from the Court asking that Koroush Rezvani, the son of the murdered man who is registered as the “complainant” in this case, should provide any evidence regarding the murder of Mr. Ataollah Rezvani to the court, within one week.
Bahai youth sentenced in Shiraz
HRANA, October 10, 2014.
Farhud Yazdani (فرهود یزدانی), an 18-year-old Bahai living in Shiraz, has been sentenced to one year in prison, for participating in social networks used to plan a mass water-fight in Be`sat Park in Shiraz. His arrest had not previously been reported on Sen’s Daily. The background to this is the use of social networks, last July, to organise water fights in Be`sat Park and Aram Park in Shiraz, and in other cities in Iran. The photograph below is from an event in Tehran. The water fight in Aram Park was cancelled when the security forces threatened to disrupt it, but the event in Be`sat Park led to clashes with security forces.
Farhud Yazdani, according to a relative, was not an organizer of these events, but was one of those invited to join in. His home was searched and he was arrested on July 15. He was taken to the Ministry of Intelligence’s Facility 100 in Shiraz, where he was held until August 9, when he was transferred to Adel Abad prison. In the meantime his family had been seeking his release, and he was eventually released on bail, 10 days before his ‘trial.’ Judge Sadati (ساداتی ), who sits in Branch 1 of the Revolutionary Court in Shiraz and is head of the Revolutionary Courts in Shiraz, issued a verbal finding condemning Mr. Yazdani to one year in prison. According to a relative, the Judge told Mr. Yazdani that, if the did not protest his treatment, he would be freed on bail after four months in prison. The relative felt that Mr. Yazdani was treated in this way only because he was a Bahai. [The report implies that other participants were not sentenced ~Sen]
Passing of Dr. Kamran Ekbal
Editorial, November 8, 2014.
I am very sorry to have to pass on this message from the family of Dr. Kamran Ekbal.
My dear husband and our beloved father, Dr. Kamran Ekbal, passed yesterday, 6.10.2014, after a prolonged struggle of more than eight years against his deadly disease to the Abha Kingdom and the realms high above. The disease devoured his body but his brains remained untouched and active almost till the last moment, allowing him to continue his scholarly works without interruption.
He will live everlasting in our thoughts and memories.
Huda Baghdadi-Ekbal and his three sons Basil Omid, Ramez Adib and Cyrus Navid
Dr. Kamran Ekbal was Director of the Section for Middle Eastern Studies at the Department of History, Ruhr University of Bochum (Germany), from 1979 till his retirement in April 2011. Born in Beirut 1946, he studied at the universities of Hamburg, Cambridge and Kiel, where he received his PhD. in Islamic and Iranian Studies in 1976 with a dissertation on the Russian-Persian War of 1826-1828. He taught Arabic at the University of Hamburg as well as Arabic and Persian at the University of Kiel and was visiting professor for extra-European history at the University of Essen. He has many publications on Iranian and Middle Eastern topics, as well as on Bahai themes and at the time of his death was editing the Tablets of Baha’u’llah and Abdu’l-Baha to Muhammad Mustafa Baghdadi as well as Dr. Zia Baghdad’s memoirs of his travels.
Dr. Ekbal has made a considerable contribution to Bahai studies in several languages, notably by his willingness to look squarely at difficulties in the received understandings of historical and doctrinal questions, and by bringing an Arab and Arabic perspective to a field in which Persian perspectives have been more common. He was of course fluent in both languages, and made scholarly contributions to fields such as Qajar social and political history, and Arabic studies. He often co-authored or contributed to the work of other scholars, in the fields of Bahai history and the translation of Bahai texts. I can confirm his family’s words about his activity during his final illness, as he helped me in the last few months in confirming an error that had crept into the Persian text of A Traveller’s Narrative. He was capable, daring, accessible and helpful, and a precise and punctilious scholar.
I am sorry to say that I had no thought that his death might be imminent, and have not prepared a fitting obituary or survey of his published works. If the friends will contribute what they can through the comments section below, I will edit the information into a preliminary obituary.
Detention orders of three Bahais in Mashhad extended
HRANA, October 6, 2014.
The temporary detention of three Bahais from Mashhad who have been held without trial since June 1 has been extended for another month. Mey Khalusi (می خلوصی), Dari Amri (دری امری) and Shayan Tafazoli (شایان تفضلی) were arrested in the home of May Khalusi, and were at first held in Ministry of Intelligence interrogation facilities in Mashhad. They were transferred to Vakilabad prison on August 2. Thus far the authorities have not given any specific reason for extending their detention. It would appear that Dari Amri and Shayan Tafazoli were initially arrested by accident, as there was no warrant for them, but after their arrest they were accused of “propaganda against the regime.”
For older news, see the “old news” archive