Fariba Ashtari begins her 2-year sentence in Yazd prison
HRANA, February 23, 2015.
On Feburary 21, Mrs. Fariba Ashtari (فریبا اشتری), a Bahai from Yazd, reported to the central prison in the city to begin serving a 2-year sentence. She has also been given a 12-month suspended sentence. She is the fourth of 20 Bahais who were arrested in central Iran in August 2012, to begin her sentence. These 20 Bahais were charged with propaganda against the regime and participation in Bahai community activities.
Shahram Chiniyan beaten in prison again
Exiles Activist, February 21, 2015.
Shahram Chiniyan Miandoab (میاندوآب شهرام چینیان ), a Bahai shopkeeper from Tehran who is serving an 8-year sentence in Raja’i Shahr prison, has again been beaten by prison guards and some prisoners from the criminal section of the prison. This follows a letter he wrote to the Supreme Leader of Iran, Ayatollah Khamene’i, complaining about prison conditions. The beating occurred on February 21, and another prisoner, Arash Moqaddam Aslanpour (آرش مقدم اصلان پور), is also reported to have been severely injured when prisoners from the criminal section raided section 10, where he is held. He is described in the Exiles Activist report as a Bahai prisoner, but other sources describe him as a Zoroastrian civic activist.
On September 20, 2014, Shahram Chiniyan Miandoab was beaten by guards because he refused to wear the standard prison uniform when being taken to see a judge.
Mr. Chiniyan was first arrested in March 2009 and released on March 3, 2010, after using his business license as bail. He was sentenced to 70 lashes and 8 years in prison on a charge of insulting Islam, and began serving his sentence, first in Evin prison in Tehran and then in Raja’i Shahr prison, early in March, 2012. On May 28, 2014, he was transferred to section 1 of Raja’i Shahr, where dangerous criminals are kept. He was punished with one week in solitary from June 25 to July 1, and four days in solitary on August 20, following his first beating by prison guards.
Bahai community in India tipped to be first, as government expands recognition of religious minorities
Sunday Standard, February 22, 2015.
The Indian government has decided to initiate a survey of the socio-economic status of those categorised as “others” in the census, because they do not fall into the existing list of six minority communities -— Muslims, Christians, Sikhs, Parsis, Buddhists and Jains.
“Till now, minority meant only Muslims. That’s going to change as more communities will be included,” an official working with the Ministry of Minority Affairs said. According to the official, 7.3 million people, or 0.6 percent of the total population, are “others.” “But there won’t be any frantic moves. There is thought going into all of these issues,” he added.
To begin with, the ministry has decided to look into individual applications from communities to be included in the list and the first one likely to be added is that of Bahais. When asked about the financial clout of the community and the need for assistance from the government, the official said the Bahais were not asking for financial help but for recognition as a minority community.
Sources said recognition to Bahais, who are being persecuted in Islamic countries, especially Iran, will send out a message to the international community that often accuses India of shortchanging its minorities.
The official said the minority ministry had asked the National Commission for Minorities for its opinion and is about to take a final call in the matter. According to him, the government is also looking at the issues of linguistic and ethnic minorities with the same concern and will be studying their status too.
Further details on five recent arrests, and one interrogation, in Tehran
Iran Wire, February 20, 2015.
The arrests in Tehran that were previously reported began about 5 pm on Monday February 16, with a raid by agents from the Ministry of Intelligence on a Bahai meeting in the home of Sasan Yadegar (ساسان یادگار) in Tehran’s 10th district. The agents brought a camcorder with them. The agents searched the house thoroughly. The six Bahais present were interrogated one by one in a separate room, and two of them, Mrs. Elham Karam Pisheh (الهام کرم پیشه) and Mrs. Mona Mehrabi (مونا محرابی) were arrested in accordance with a warrant and taken away in a car from the Ministry of Intelligence. During the search, which lasted five hours, all the books, pictures and religious symbols of those present, as well as computers, laptops, tablets and mobile phones, were seized. An Iran Press Watch report adds that the officers demanded that those present should sign undertakings not to participate in Bahai meetings.
Security forces then went downstairs to the home of Mr. Ehsan Yadegar (احسان یادگار), Sassan’s brother, and searched it. They seized religious books and images, and computers and mobile phones. The Iran Press Watch report adds that they seized some gold coins. He was told to present himself to the public prosecutor’s office in Varamin (the capital of Varamin County in Tehran Provine). He did so, and was released after several hours.
On the same day, officers from the Ministry of Intelligence raided the home of Ruhiyyeh Baqr-dokht-Akbari ((روحیه باقردخت (اکبری), searched it and arrested her. Next day they raided the home of Mrs. Safa Forqani (صفا فرقانی), where they seized a computer and religious books. She too was arrested. An hour later, her father, Mehrdad Forqani (مهرداد فرقانی ) was arrested in his home in Varamin. Security agents also appeared at the home of Mrs. Arghavan Eshraqi (غوان اشراقی), with a warrant for her arrest, but she was not home. The agents searched the house and seized religious books, pictures and poems.
Thus far, the families of the five detainees have not been told the reason for these arrests, and the detainees have not be able to contact their families. According to the judicial authorities, they have all been taken to Evin prison, and their cases will be heard by the court in Varamin.
Bandar Abbas Bahai assaulted, threatened with death
Iran Press Watch, February 21, 2015.
On Saturday 14 February, Kalim Jahandari, a Bahai citizen of Bandar Abbas, was attacked and threatened by unknown armed assailants.
According to reports received by Saham News, his attackers blind-folded him and took him to a deserted area of town, where they subjected him to harassment and persecution, denigrated his family — who are not Bahai — and threatened him with severe repercussions should he decide to promulgate his Faith.
The fact that these unidentified attackers have access to detailed information about the personal lives of Bahais in Bandar Abbas heightens the fear of a connection with the security authorities.
The assailants also declared that they were responsible for “sending to Hell” Ataollah Rezvani, a former member of the administrative body of the Baha’i community of Bandar Abbas, and threatened to kill two other former members, Mehran Afshar and Behzad Rasti, at the appropriate time.
These threats come in the aftermath of the assassination of the 52-year-old Ataollah Rezvani, who was shot to death last August by unknown agents who have yet to be identified or prosecuted by the security forces or the judiciary. The status of the case remains unclear.
The Bahais of Bandar Abbas have lodged complaints with the Security Council and the Department of Justice of Bandar Abbas, and have demanded protection against self-appointed groups.
10 Bahai detainees freed in Isfahan
Exiles Activist, February 19, 2015.
On the evening of February 19, ten Bahais were freed from Isfahan prison, after two days in detention. There is still no information as to the reasons for their arrests.
Extensive raids in Tehran and Isfahan: 14 Bahais arrested
Campaign to stop harassment of Bahais (facebook), February 18, 2015.
On February 16 and 17, security officers raided and searched the homes of Bahais in Tehran and Isfahan, and arrested 14 Bahais. In Tehran, the homes of Sasan Yadgar (elsewhere reported as Parisa Yadgar), Ehsan Yadegar, Arghavan Eshraqi and Mehrdad Furqani (ساسان یادگار، احسان یادگار، ارغوان اشراقی و مهرداد فرقانی ) were raided, and all the books, desktop computers, tablets and mobile phones were seized. Four Bahais were arrested, in line with arrest warrants, and the officers also had a warrant for the arrest of Mrs. Arghavan Eshraqi, who was not at home at the time of the raids. All those arrested in Tehran are reported to have been taken to Evin prison.
On February 17, security officers in Isfahan raided the homes of Mr. Kavian Dehqan, Houshang Rahimi and Peyman `Atefi (کاویان دهقان، هوشنگ رحیمی و پیمان عاطفی), and confiscated computers, mobile phones and books. They arrested 12 Bahais. There is no word of where they are being held.
Those arrested in Tehran have been named as Mrs. Elham Karam Pisheh (الهام کرم پیشه), Mrs. Mona Mehrabi (مونا محرابی), Mr. Mehrdad Furqani and Mr. Safa Furqani (صفا فرقانی و مهرداد فرقانی).
Those arrested in Isfahan are named as Mrs. Nika Rajabi, Mona Aqdasi, Shiva Aghsani and Negar Sobhaneyan (نیکا رجبی، مونا اقدسی، شیوا اغصانی و نگار سبحانیان), and Mr. Kavian Dehqan, `Aref Dehqan, Shayan Kawthar, Peyman `Atefi, Kaushar Rahimi and Houshang Rahimi (کاویدن دهقان، عارف دهقان، شایان کوثر، پیمان عاطفی، کوشا رحیمی و هوشنگ رحیمی ). [A subsequent report omits Houshang Rahimi and substitutes Houshang Dehqan (هوشنگ دهقان): the later report appears to be the correct one ~ Sen]
Farah Baghi begins her sentence in Yazd
HRANA, February 11, 2015.
Farah Baghi (فرح باغی), a Bahai from Yazd who has been sentenced to one year in prison and a one-year suspended sentence, has reported to prison in Yazd to begin her sentence. She had previously been informed that she would begin her sentence on February 13, but on February 9 security officers appeared at her door to take her to prison. When she explained that she was summoned to prison on February 13, they agreed that she could take herself to the court offices, on February 10. Mrs. Farah Baghi is the third Bahai to begin her sentence, out of group of 20 Bahais who were arrested in Yazd, Isfahan, Kerman, Arak and neighbouring areas in August 2012.
Manuchher Khalousi sentenced: six years for being a Bahai
HRANA, February 10, 2015.
The Revolutionary Court in the city of Mashhad has sentenced Manuchher Khalousi (منوچهر خلوصی) to six years in prison for his Bahai beliefs. The charges against him were “propaganda against the regime” or “acting against national security,” although the evidence cited does not support either charge: it focuses simply on proving that he is a Bahai. He was arrested on November 29, 2013, when security forces raided his home, for the sixth time since the 1979 Revolution. At his trial, on July 8, 2014, he was charged with “acting against national security by giving interviews with foreign media.” However no interviews with Mr. Kholousi are known, in either Iranian or foreign media. The court therefore adjourned the sitting for lack of evidence, and a judge was appointed to gather evidence. Apparently no evidence was found, as he has now been convicted without evidence.
His daughters, Nika and Nava Kholousi (نیکا و نوا خلوصی ), have been sentenced to six years and 4 and a half years in prison, respectively, on charges of membership of the Bahai organisation, participation in illegal Bahai activities, and propaganda in favour of the Bahais and against the regime of the Islamic Republic. In 1999, Mr. Kholousi was sentenced to death for being a Bahai. This sentence was later reduced to one year in prison, by which time he had already served 19 months in prison.
Court rejects complaint of several Bahai students
HRANA, February 10, 2015.
Following the announcement of results from Iran’s national secondary school graduation exam for this academic year, many Bahai youth who achieved good marks, sufficient for entry even to the best of the state-controlled universities, found they were rejected from university due to “defects in the file.” Some of these students filed a legal complaint, which after overcoming various obstacles was actually received and considered by Branch One of the Administrative Court. This court deals with complaints, grievances and protests lodged against officers or government entities, or challenges to government regulations. The Bahai students’ complaint was however rejected. The court, which is reported to have been headed by the President of the Administrative Courts for all of Iran, based its ruling on a decree of the Council for the Cultural Revolution, issued shortly after the 1979 Revolution, which bars Bahais from higher education in government-run institutions. The court did not provide any written decision to the students or their lawyer, and the court records do not contain any mention of the fact that the complainants were Bahais, but rather refer to the general conditions of admission.
Mohammad Javad Larijani, Head of the Human Rights Council of the Judiciary, has publicly stated that “The authorities have never discriminated against the followers of the Bahai Faith merely based on being Bahais, as they believe that based on the Iranian Constitution every individual has the same rights and cannot be deprived of constitutional rights.” Nevertheless, hundreds of Bahai students have been barred from entering universities in Iran, or expelled from university when their religious beliefs became known. Moreover the Bahai Open University (BIHE), established to offer education to those excluded from government-supervised institutions, has been raided and closed down, and its administrators and teachers have been imprisoned.
Two Bahais begin their sentences in Arak and Kerman, 3 summoned to prison in Yazd
HRANA, February 4, 2015.
On January 31, Navid Haqiqi (نوید حقیقی) and Shahram Falah (شهرام فلاح) reported to prisons in Arak and Kerman, respectively, to begin serving 3-year sentences for their faith. In August 2012, 20 Bahais were arrested in central Iran: 10 in Yazd and Isfahan and 10 others in towns and cities such as Shahin Shahr, Vila Shahr, Arak and Kerman. Mr. Haqiqi and Mr. Falah are the first two of these 20 to begin their sentences. Three Bahais in Yazd have been notified that they will begin their 3-year sentences on February 16. They are named as Mrs. Fara Baghi (فرح باغی), who has been sentenced to one year in prison and 1 year suspended sentence; Mr. Mehran Eslami (مهران اسلامی), facing one year in prison and 1 year suspended sentence (previously reported as two years plus a one year suspended); and Mrs. Fariba Ashtari (فریبا اشتری), sentenced to two years (previously reported as three years).
[Corrected: In my initial report, Mrs. Fara Baghi (فرح باغی) was conflated with Mr. Faribourz Baghi (فریبرز باغی ).
Human Rights Watch calls on Yemen to release Hamed bin Haydara
Human Rights Watch, February 4, 2015.
A statement released by Human Rights Watch says that the Yemeni government should drop all charges against Hamed Kamal Muhammad bin Haydara, a Yemeni Bahai, which violate his basic rights to freedom of religion.
Authorities have detained Hamed Kamal Muhammad bin Haydara, 50, without trial since December 2013. They have often denied him access to lawyers and family and subjected him to torture, his wife, Elham Muhammad Hossain Zara`i, told Human Rights Watch. The authorities allege that Haydara attempted to convert Yemeni Muslims and collaborated with Israel.
“The charges against Hamed Kamel Haydara appear to be based entirely on his adherence to the Bahai faith, flagrantly violating his right to freedom of religion,” said Sarah Leah Whitson, Middle East and North Africa director of HRW. “Haydara should be released immediately and his allegations of torture impartially investigated.” … “Hamed Kamal Haydara is a victim of a Yemeni government policy that persecutes the Bahai,” Whitson said. “The case sheds a disturbing light on the government’s mistreatment of the country’s religious minorities.”
On January 8, 2015, the Specialized Criminal Court prosecutor issued an indictment claiming that Haydara was an Iranian citizen, using a false name, who arrived in Yemen only in 1991. Photocopies of his Yemini ID and passport provided by his wife show he was born in Yemen in 1964, however. The prosecutor charged him with collaborating with Israel by working for the Universal House of Justice, the Bahai supreme governing institution, which is based in Haifa, Israel. They also allege that he lured potential Muslim converts to the Bahai faith through charitable giving and tried to “establish a homeland for the followers of the Bahai faith” in Yemen.
In the indictment, which Human Rights Watch reviewed, the prosecutor charges Haydara under Yemen’s Penal Code with committing, among other crimes, “an act that violates the independence of the republic, its unity, or the integrity of its lands,” “working for a foreign state’s interests,” “insulting Islam,” and “apostasy.” The prosecutor is seeking “the maximum possible penalty,” which for some of these charges is death, and confiscation of his property. The Prosecutor’s office has informed Haydara that his next hearing is scheduled for February 22, 2015.
On December 3, 2013, officers from the National Security Bureau (NSB), one of the country’s intelligence agencies, arrested Haydara at his workplace in Balhaf, in the southern Yemeni province of Shabwa, and transferred him to an NSB detention center in Sanaa, the capital. On December 17, six security officers searched his home and confiscated paperwork, laptops, and other electronic equipment, his wife told Human Rights Watch. She said that despite her repeated inquiries, authorities refused to give any reasons for his detention until August 2014.
During his first nine months in detention, the authorities denied Haydara access to his lawyer and his family, Zara`i said. She was allowed to speak with him for the first time over the phone on June 3, 2014, but could not visit him until September 2, following intervention by foreign diplomats and others. The authorities then transferred his case file to the attorney general. Haydara told his wife that during the first 45 days of his incarceration, officers beat him with a metal rod, causing him to lose hearing in his left ear, subjected him to electric shocks, and forced him to stand in a bucket of cold water. He said that National Security officers accused him of spying for Israel and proselytizing, and forced him to sign a 19-page document while blindfolded and without knowledge of its contents. Authorities transferred Haydara to Sanaa Central Prison on October 6.
Zara`i told Human Rights Watch that in a September 4 meeting with one of the judges presiding over the case, he threatened her with prison because of her faith and told her that all Bahais should be imprisoned.
Most of the charges against Haydara relate to his practice of the Bahai faith and violate article 18 of the International Covenant on Civil and Political Rights (ICCPR), which states:
Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.
Yemen ratified the ICCPR in 1987 and is bound under international treaty law to implement its provisions.
About 1,000 Bahais live in Yemen. The case against Haydara is not the first of its kind in Yemen, according to representatives of the global Bahai community. In June 2008, National Security officers arrested Behrooz Rouhani, a Bahai man, and two visiting Bahai friends, all of whom carried Iranian passports, at Rouhani’s home in Sanaa. Officers arrested a fourth Bahai man, who carried an Iraqi passport, the next day. The four were released without charge after 120 days. The authorities told them to leave Yemen within two months, but this order was later revoked and two of them still live in Yemen.
Local human rights activists have reported that past Yemeni governments also imposed unlawful restrictions on other religious minorities, including Christian, Jewish, and Ismaili individuals.
Three Bahais in Tonekabon arrested: trials imminent
HRANA, February 3, 2015.
On February 3, three Bahai men living in the city of Tonekabon, in Iran’s Mazandaran province, were summoned to the court in Tonekabon, charged and arrested, as their trials are about to begin. Their names are given as Zayullah Qadri (ضیاءالله قادری), Soroush Gorshasebi (سروش گرشاسبی) and Faramarz Lotfi ( فرامرز لطفی). They were first arrested on September 23, 2013 (see previous report) after attending a birthday party for a Bahai in Tonekabon, and were held for 17 days. They have been charged with acting against national security, teaching the Bahai Faith and propaganda against the regime. Mr. Lotfi suffers from stomach problems, and his family are concerned about his health.
Ministry of Intelligence pressures Muslims of Rasht to cut ties with Bahais
Iran Press Watch, February 1, 2015.
In the past two months over 20 Muslim residents of Rasht, in Northern Iran, have been summoned and threatened by the Ministry of Intelligence because of their relationships with Bahais. Muslims who have some sort of relation with Bahais are frequently summoned and interrogated. These interrogations last between 5 and 7 hours; so far, 20 individuals aged between 20 and 64 have been subjected to 35 interrogation sessions. The process began on November 17, and the most recent case case was today (February 1), when two more people were summoned for interrogations to be held next week. Those summoned have been subjected to insults, humiliation and threats, and are told that they are not allowed to associate or have any business dealings with Bahais. The Ministry of Intelligence also seeks to obtain baseless statements from these people regarding the activities of members of Bahais.
On November 17, 2014, an agent of the Ministry of Intelligence, accompanied by two representatives of the Revolutionary Court, inspected the homes and businesses of four Bahai citizens in Rasht, on the basis of a hand-written warrant without the authenticating seal of the judge.
Persian source: HRANA
Fu’ad Moqaddam suffers heart attack, hospitalised
Iran Press Watch, January 29, 2015.
On the morning of Wednesday, 28 January 2015, Dr. Fu’ad Moqaddam ( فواد مقدم ), a 63-year-old physician and one of the administrators of the Baha’i online university, who is serving a five year prison sentence at Rajai Shahr (or Gohardasht) Prison in Karaj, was transferred to a hospital outside the prison after a heart attack.
As reported less than two weeks ago by Peace Campaign Activists in Exile, Mr. Moqaddam was forced out of his hospital bed by prison officals despite heart problems and severe health issues, and was returned to prison without receiving treatment. (see previous report) He has now been taken to a hospital rehabilitation unit as an emergency case, after experiencing a second heart attack.
Various reports and news items indicate that blocking the treatment of prisoners in the prison system of the Islamic Republic of Iran is prevalent. [The report continues with more on the health issues of prisoners in Iran. ]
Intelligence officers raid Bahai homes in Shiraz: seize forbidden religious material
Farzan Faramarzi blog, January 30, 2015.
On the morning of January 29, agents from the Ministry of Intelligence raided the home of Arman Atrian (آرمان عطریان), a Bahai from Shiraz, and seized religious books and images, three desk-top computers, a tablet and a cell phone. In the course of the past week, the home of four other Bahais in Shiraz was raided in a similar way.
Dr. Fu’ad Moqaddam denied medical treatment
Iran Press Watch, January 29, 2015.
Fu’ad Moqaddam ( فواد مقدم ), a 63-year old physician and one of the managers in Isfahan of the Bahai online university, the BIHE, despite heart problems and other health issues, was forced out of his hospital bed by prison authorities and returned to Rajai Shahr Prison in Karaj without receiving treatment. According to the Peace Activists in Exile Campaign, officials of Rajai Shahr Prison, in Isfahan, blocked any medical treatment for Dr. Moqaddam, who had himself served Iran in front line war zone hospitals for three years. Last week, due to the severity of his health condition, he was transferred to a hospital outside the prison and was admitted to the ICU, but a few hours later, due to pressure from the authorities at Rajai Shahr Prison, in particular at the personal insistence of an individual by the name of “Asadi” (اسدی), he was returned to the prison. The conscript soldier who was accompanying the prisoner protested against this. It is said that he was reprimanded as a result, and his mandatory military service was extended.
Dr. Moqaddam was arrested in Isfahan on May 22, 2011, when Ministry of Intelligence agents entered the homes of at least 30 of the academic staff of the BIHE, seizing books, computers and personal effects. A total of 16 educators were arrested. He was sentenced by the 28th Branch of the Revolutionary Court to five years in prison for his role in educating students who, under the Iranian regime’s apartheid policy, should not be educated. He began his sentence in Rajai Shahr Prison in Karaj on January 21, 2013.
Rozita Vaseghi freed after 5 years imprisonment
Iran Press Watch / HRANA, January 22, 2015.
Rozita Vaseghi ( رزیتا واثقی ), a Bahai from Mashhad was freed on the evening of January 21, after completing her five-year imprisonment with hard labour in Vakil-Abad prison, in Mashhad. She spent six months of her sentence in solitary confinement in the Office of the Ministry of Intelligence in Mashhad.
During her custody, Ms. Vaseghi was under heavy pressure from the Ministry of Intelligence to sign a statement indicating that she would not participate in any Bahai activities, which she refused. During her five years imprisonment, due to pressure from the Ministry of Intelligence, she was not given a single day of furlough, even for necessary medical attention. Like other Baha’i prisoners in Mashhad, she was barred from contacting non-Bahai prisoners, and was confined in a separate room in the women’s prison.
Behfar Khanjani denied family visits
HRANA, January 23, 2015.
Behfar Khanjani (بهفر خانجانی), a Bahai prisoner of conscience serving a five-year sentence in Seman’s central prison, has been denied the right to receive family visits as a punishment for writing a letter to Dr. Jahangiri, the head of Iran’s Prison Association. Mr. Khanjani was initially given a four-year prison sentence for membership of illegal Bahai groups and attending Bahai prayer meetings and the 19th-day ‘Feast.’ His sentence was later extended by one year for “propaganda against the regime.” Mr. Khanjani suffers from an incurable medical condition which is at an advanced stage, and his condition is fragile. He was given a brief medical leave in January 2012.
Although the Warden of the Central Prison in Semnan and the supervising judge approved an end-of-sentence furlough for Mr. Khanjani, Mr. Asyabi, the City Attorney of Semnan, and Mr. Arab, who is in charge of all the prisons in Semnan, said that he was barred from receiving a furlough. Mr. Khanjani then wrote to Dr. Jahangiri, criticizing the decision and saying that it breached his legal and human rights. Officers at the Semnan central prison then criticized Mr. Khanjani and told him that he would be denied family visits as a punishment.
Bahai home and workplace raided in Shiraz
HRANA, January 21, 2015.
On January 19, agents from the Ministry of Intelligence raided the workplace and then the home of Mr. Hasan Salehi (حسن صالحی) in Shiraz. They had a search warrant for both properties. The officers said that he was suspected of propaganda against the regime and membership of an illegal organisation. When Mr. Salehi’s family protested the seizure of some Bahai materials, the officers said they were required to collect anything relating to Bahai beliefs, because it was a baseless sect, and anything relating to any family member. In the end, the agents seized a large number of books, pamphlets, photographs and other religious materials, and a desktop computer, from the house. At Mr. Salehi’s workplace they seized accounting, tax and administrative records and computers and even some letters of appreciation from customers.
Bahai student expelled from Technical University in Ramsar
“Fariba Kamalabadi” (public figure Facebook page), January 19, 2015.
Bahrad Adhargan (بهراد آذرگان), a student of Electrical Engineering at the Mulla Sadra Technical University in Ramsar, in the Mazandaran province of Iran, has been expelled because of his Bahai beliefs. However he was able to study for five semesters. Apparently it took this long for the university administration to notice that in his application form, following the question “Religion?” he had written “Of course.” The university then summoned him to the office of the Rector, to ask what he meant, and what religion he followed. Mr Adhargan said that he was a Bahai. They were surprised, and within the hour Mr. Adhargan had been expelled, without any documentation of the reason, or any academic records showing his results over five semesters.
Trials of six Bahais in Tabriz continue
HRANA, January 14, 2015.
The fifth court hearing of charges against six Bahais took place in Tabriz on January 14. The accused are four members of the Bahadori (بهادری ) family, Shabnam Issakhani (شبنم عیسی خانی) and Rashin Saberi (راشین صابری).
During the hearing Simin Rasouli (سیمین رسولی), the mother of the Bahadori family, was questioned, and the court was adjourned until January 21. In the previous hearings, Farzad Bahadori (فرزاد بهادری), the father of the family, Mrs. Rasouli, the children Sahar ( سحر بهادری ) and Nassim Bahadori (نسیم بهادری ), Mrs. Shabnam Issakhani (شبنم عیسی خانی) and Mrs. Rashin Saberi, were questioned for four hours.
These six Bahais were arrested in the Bahadori home in Tabriz on July 12, 2014, by eight agents from the Ministry of Intelligence: five men and three women. The agents seized religious books and musical instruments, and also raided Mr. Bahadori’s work place and seized computers. All six were released on bail about two weeks later.
Bahai arrested in Yemen, more arrests expected
Haberler and other sources, January 12, 2015.
Hamid Kamal Mohammed bin Haidarah (حامد كمال محمد بن حيدرة), a Bahai of Persian background, is to stand trial in Yemen on charges of spying for Israel and seeking to spread the Bahai faith in Yemen. According to Yemen’s official news agency, he was interrogated by prosecutors in the capital Sana’a on Sunday. The prosecution has referred the case to the Specialized Penal Court in the capital Sana’a as a prelude to trial.
Mr. bin Haidarah is also referred to in the report as Hamid Mirza Kamali Sarvestani (حامد ميرزا كمالي سروستاني), indicating that his ancestors came from Sarvestan, in Iran. He lived in the Socotra archipelago and in al-Mukalla, a city near Hadhramaut. The news agency reported one prosecutor as saying that he was arrested in Al-Mukalla last year. He added that the man, 51, had settled in Al-Mukalla on the pretext of doing business in the city. Other suspects are being sought by the security services, according to a judicial source at Yemen’s Penal Prosecution office. He said [incorrectly] that Mr. Sarvestani entered Yemen in 1991, together with his father. The indictment stated that he had bought land with the intention of bringing a large number of Bahais to Yemen, and had worked with Israel, through the Universal House of Justice, to spread the Baha’i Faith. The prosecution explained that the accused has held a number of meetings and symposiums in several forums and in houses to encourage Baha’is and Yemenis to elect members of the National Spiritual Assembly and its branches in the provinces. He is also accused of inciting Muslims against Islam. The prosecution said in the indictment that his activities harm Yemen’s political status and its independence and territorial integrity.
Informed sources said that there is a significant number of Bahais in Yemen, and that some government hospitals have issued birth certificates in which Bahai is recognized as a religious identity, but that in many [Islamic] countries the Bahai Faith is considered a sect, not a religious identity. The Iranian Embassy told Saba news agency that Iran does not recognize the Bahai Faith as a religion.
Update, January 17: The Bahai World News Service has an updated report, which states that:
Mr. bin Haydara was in fact born on Socotra Island in Yemen and has lived in the country as a citizen. His father, a physician, moved to Yemen from Iran in the 1940s and was granted Yemeni citizenship by the Mahra Sultan of Qishn and Socotra, in recognition of his sterling service to the poor in society. Citizenship was naturally and rightfully passed down to his son. The Sultan gave Mr. bin Haydara’s father his Yemeni name as an honor and in recognition of his respect for his adopted country.
Bahai student expelled from the University of Mazandaran
HRANA, January 12, 2015.
Noura Mesami (نورا مسمی), a Bahai student of software engineering at the University of Mazandaran, has been expelled from the university at the end of her first semester of studies. She had honestly stated her religion as “Bahai” in her application, and was excluded from the end of term examinations.
Nasim Ashrafi given medical leave from prison
Campaign to stop harassment of Bahai citizens (facebook), January 7, 2015.
Nasim Ashrafi ( نسیم اشرفی ), who is serving a one-year sentence for her religious beliefs in Evin Prison, in Tehran, has been granted medical leave. She was required to deposit bail of 500 million rials (15,000 euros, 18,000 US dollars). She was arrested in a wave of detentions of Bahais in Tehran, Mashhad and Shiraz in early July, 2012, and began serving her sentence on May 6, 2014. She was charged with propaganda against the regime and membership of Bahai organisations.
Jamaleddin Khanjani transferred to hospital
Zendani Siasi (facebook page ‘prisoners of conscience’), January 6, 2014
Jamaleddin Khanjani (جمالدین خانجانی) was transferred from Raja’i Shahr prison to Pars Hospital in Tehran on the morning of January 5, following a heart failure. Mr. Khanjani, aged 82, is one of seven Bahai ‘Yaran’ (national facilitators for the Bahais in Iran) who were sentenced to 20 years in prison after their May 2008 arrest. He has been imprisoned in block 12, the wing of Raja’i Shahr prison that holds prisoners of conscience, and suffers from diverse ailments connected to his age. He has previously had heart surgery. Doctors has advised that he should be hospitalized, but officials have allowed him only short medical leaves, before returning him to prison.
Bahai suffers lethal poisoning in Shiraz
HRANA, January 5, 2015.
Leila Kargar (لیلا کارگر), a 42-year-old Bahai woman living in Shiraz, has been poisoned and killed by an unknown person, using Aluminium Phosphide, a powder that is used to kill insects and rodents. It reacts with acid in the digestive system to produce the toxic phosphine gas. Mrs. Kargar was in the habit of saying prayers while walking in a park near to the spot where the House of Bab once stood, before its destruction by the Islamic regime in 1979. On December 29 she was late in returning home, and after her return her condition became very serious, with severe vomiting. She was taken to the emergency room where she was diagnosed with Amuninium Phosphide poisoning, for which there is no cure. She died shortly afterwards. She told her family that she had been discussing religious matters with a well-spoken lady, who had given her a drink of fruit juice. Her body is still being held by authorities in Shiraz.
Several Bahais arrested in Abadeh
HRANA, January 2, 2015.
On December 29, 2014, agents from the Ministry of Intelligence arrested Farshid Rastegar (فرشید رستگار) and a number of Bahai students who had gathered in his home in Abadeh, a town approximately halfway between Isfahan and Shiraz. As in other recent cases, the agents posed as postmen to gain entry to the house, and they did not have a search warrant or arrest warrants. They searched the house, and arrested Mr. Rastegar and the others present, who were all students of the Bahai Open University (BIHE). Mr. Rastegar has been helping students in the Abadeh area who are studying at the Bahai Open University, an institution designed to offer tertiary courses in certain subject to students who are excluded from licenced universities in Iran because of their religious beliefs. The youth who were arrested on December 29 were released next day, but Mr. Rastegar was held for two days, and was questioned mainly about the Bahai Open University.
Abadeh was the scene of large-scale raids on Bahai homes, and threats to the safety of Bahais, reported on this blog in October 2013.
Two months in the morgue: the unburied Bahai of Ahwaz
BWNS, December 29, 2014.
The body of a Bahai has been held in the morgue for nearly two months in the large southern Iranian city of Ahvaz because local officials have refused to allow his burial. Shamel Bina passed away on 28 October but remains unburied, despite numerous appeals from his family and others, who have appealed to numerous officials from the governor general to the city’s Friday prayer leader. The family’s agony is compounded by the fact that, earlier this year, the Bahai cemetery here was closed by authorities. The door to the walled compound was welded shut and bricked up.
The episode is the latest in a series of incidents in recent months where Iranian officials have blocked or interfered with the burial of Baha’is – or sanctioned the destruction of their cemeteries – apparently as part of a campaign to force Baha’is to deny their own religious identity.
In another city, Semnan, the Baha’is were told that in order to be issued a permit to bury their deceased relatives, they must sign an undertaking. In this form, they are asked to have no marking on the graves except the names and dates of birth and death and not to create green space in the cemetery since that is considered a promotion of their faith. Similar orders were issued earlier this year for the Baha’i cemetery of Sangsar. [Full report in English and in Persian.]
`Adnan Rahmat-Penah granted medical leave
HRANA, December 25.
On December 22, I reported that
`Adnan Rahmat-Penah ( عدنان رحمتپناه ), who is serving a one-year sentence in Adel-Abad prison in Shiraz, had been denied necessary medical treatment.
The Ministry of Intelligence withheld permission, but after two weeks, as his condition worsened, prison officials sent him for treatment without the permission from the Ministry of Intelligence. He requires treatment by experts in infectious diseases, ear and nose conditions and back conditions, and the prison does not have this expertise.
Susan Tabyaniyan begins another prison sentence
Fariba Kamalabadi (facebook page), December 25.
Susan Tabyaniyan (سوسن تبیانیان), a Bahai from Semnan, has been summoned to begin serving a one-year sentence. This is her second prison sentence: in May 2010 she was sentenced to 18 months in prison on charges of propaganda against the regime and membership of a Bahai organisation. After serving almost 14 months in Evin prison, she was one of the prisoners granted clemency to mark Eid al-Fitr, on August 27, 2011. She was arrested again on May 31, 2014, released on bail on July 15, and sentenced to one year in prison on September 11.
Bahais banned from the optometry sector in Tehran
HRANA, December 22, 2014.
The Association of Optometry Manufacturers and Sellers in Tehran held its eighth trade fair, the Optics Exhibition, in Wessal Avenue on December 16 to 19. Eighty business took part. Not only were Bahai-run optometry importers and sellers barred from the exhibition, participants were also told to dismiss any Bahai employees they might have. A few years ago the Association stopped issuing licences to open optometry shops to Bahais, and stated that this instruction had come from the Ministry of Intelligence. Iran has an apartheid system that banns Bahais from higher education, receiving many state benefits, and employment in various sectors, but the rules are largely unwritten, and vary from time to time and in different localities.
Bahai summoned and warned in Salmas
NISAN news, December 24, 2014.
Mansour Lahiji (منصور لاهیجی), a Bahai from Kerman province who settled in Salmas (West Azerbaijan province) with his family three years ago, was summoned by the Ministry of Intelligence in the city this morning. He was warned there should not be any kind of religious meeting in the city [sic: meaning that he should not organise Bahai meetings]. He had planned to organise a night of poetry, which would include poems in praise of Baha’u’llah, read by himself and his wife. He was warned that if there were poems in praise of the Bahai Faith or its central figures, he would be charged with “war against God” — a charge that carries the death penalty.
Authorities end investigation of the murder of Ataollah Rezvani
Editorial, December 23, 2104.
On October 17 this year, I reported that authorities were moving to close the file on the murder of Mr. Ataollah Rezvani ( عطاءالله رضوانی ), a well-known member of the Bahai community in Bandar Abbas, who was killed on August 24, 2013. Latest reports in Persian indicate that the investigation has in fact been closed.
`Adnan Rahmat-Penah denied medical leave
i-CNN, December 22, 2014.
`Adnan Rahmat-Penah ( عدنان رحمتپناه ), a Bahai from Shiraz who began a one-year sentence in Adel-Abad prison in Shiraz on November 11, 2014, caught a cold some days ago and his physical condition has deteriorated due to poor conditions, especially the heating system. Adnan’s ears have also become infected, but prison officials demanded that his family to pay 20,000 Tomans (about 7 dollars) for an examination by a special doctor.
His request for medical release was barred by the Ministry of Intelligence, although his doctor and the court have accepted that he needs medical attention. It is also reported that the water has been shut off in Youth Green ward of Adel-Abad prison from Friday to Monday. Prisoners complained of receiver smaller quantities of food and that they must buy additional food from the prison store, which often charges greatly inflated prices.
`Adnan Rahmat-Penah was arrested during a raid on his home on December 12, 2012, and taken to the Ministry of Intelligence’s Detention Facility 100 in Shiraz. He was held for 186 days without trial, before being freed on bail. He was later sentenced to one year in prison for “propaganda against the regime,” and the review court confirmed this sentence on May 22, 2014.
The local Mashriqu’l-Adhkar: a new letter from the Universal House of Justice
Editorial, December 21, 2014.
The Universal House of Justice, the elected body that heads the Bahai community around the world, has written a letter in Persian, addressed to the Bahais in Iran, regarding devotional meetings and the institution of the Mashriqu’l-Adhkar (Bahai houses of worship). The message, dated December 18, 2014, is not yet available in English, so far as I know. The Persian text is available here.
The letter begins by noting the progress that is being made in constructing eight new houses of worship around the world, each of them a sign of the steady development of the Bahai community internationally. The House of Justice recalls that the Bahais of Iran began using local places of worship soon after they became aware of the contents of Baha’u’llah’s Kitab-e Aqdas, which commends the building of places of worship “throughout the lands” and “in every village.” However the Bahais of Iran faced severe constraints at that time [as they do now]. The Bahais of Iran supported the construction of the House of Worship in Eshqabad and in other places outside of Iran. These houses and their ancillary philanthropic institutions are built in the spirit of service to all people. In Iran, they established local houses of worship, in accordance with Abdu’l-Baha’s instruction:
This is a matter of the utmost significance. If the erection of the House of Worship in a public place would arouse the hostility of evil-doers, then the meeting must, in every locality, be held in some hidden place. Even in every hamlet, a place must be set aside as the Mashriqu’l-Adhkár, and even though it be underground.
Selections from the Writings of ‘Abdu’l-Bahá, p. 95
In the Bahai Writings, the term Mashriqu’l-Adhkar is used in various ways, such as gatherings for morning prayer, any building where the verses of revelation are recited “in pleasing tones,” and a ‘complete’ [purpose-built] House of Worship and its attendant philanthropic institutions. The latter is usually known as the “House of Worship” or “Bahai Temple.” All these different forms of Mashriqu’l-Adhkar can be seen as aspects of the institution, or stages in its development. In this way, Baha’u’llah’s command in the Aqdas is gradually being implemented.
The letter continues to stress the importance of the Mashriqu’l-Adhkar in society, for it is open to men and women of every faith and belief, and its attendant institutions and activities include educational, scientific, cultural and charitable activities. Thus the institution embodies the ideals of social progress and moral excellence. As Shoghi Effendi has written:
Baha’i worship, however exalted in its conception, however passionate in fervor, can never hope to achieve beyond the meagre and often transitory results produced by the contemplations of the ascetic or the communion of the passive worshiper. It cannot afford lasting satisfaction and benefit to the worshiper himself, much less to humanity in general, unless and until translated and transfused into that dynamic and disinterested service to the cause of humanity which it is the supreme privilege of the Dependencies of the Mashriqu’l-Adhkar to facilitate and promote. Nor will the exertions, no matter how disinterested and strenuous, of those who within the precincts of the Mashriqu’l-Adhkar will be engaged in administering the affairs of the future Baha’i Commonwealth, fructify and prosper unless they are brought into close and daily communion with those spiritual agencies centering in and radiating from the central Shrine of the Mashriqu’l-Adhkar. (Shoghi Effendi, Baha’i Administration, p. 185)
The Bab and Baha’u’llah both stressed the importance of prayer, describing it as conversation between the human spirit and its creator. Prayers stengthens one’s spiritual life, and motivates sincere service to humanity. So it can shape a society and a nation. Finally [and I have skipped a great deal ~Sen], the letter calls on the Bahais in Iran to establish devotional meetings in every city, town and village, so far as possible, so as to sow the seeds of future Mashriqu’l-Adhkars, as thousands upon thousands of candles in the darkness of oppression.
[Note: The concept of the Mashriqu’l-Adhkar as a meeting for worship, a community that worships, the building itself and a social centre that includes activities and institutions for social service, is outlined in the 1997 compilation “The Mashriqu’l-Adhkar Handbook, available as a pdf file online here. The compilation also discusses the relationship between local houses of worship, which might for example be underground (see the letter from Abdu’l-Baha quoted above), and the complete or perfected Mashriqu’l-Adhkar, which has nine sides and (for the present) a dome, and is made “as perfect as possible.” ]
Another Iranian leader reiterates: no civil rights possible for Bahais
NCRI, December 19, 2014.
Mohammad Mousavi-Bodjnordi, who heads Iran’s civil rights watchdog and is considered close to President Hassan Rouhani,told the state-run Fars News agency that Iran’s Baha’is minority have no civil rights in the regime because their beliefs are contrary to Islam. “The Baha’i belief is contrary to Islam. In Iran, Baha’is have no civil rights and in particular, they do not have the right to study.” Civil rights are defined as in line with the beliefs of Ayatollah Khomeini, Mousavi-Bodjnordi said.
Mohammad Mousavi-Bodjnordi is a member of “combatant clergy” a clerical body that descibes itself as ‘moderate’. Hassan Rohani appointed him to the group tasked with defining “civil rights.” Earlier this month, a senior regime cleric also called for all Baha’is to be expelled from the southern city of Rafsanjan because they are ‘unclean’ and doing business with them is ‘forbidden.’
The Iranian regime has stepped up suppression of Baha’is in recent months with frequent arrests and interrogations. Read full report (in English).
Four Bahais sentenced, and four summoned for questioning, in Mashhad
HRANA, December 17, 2014.
On December 17, the Revolutionary Court in Mashhad sentenced Mey Khalousi (می خلوصی), Dari Amri (دری امری), Shaqi Feda’i (ساقی فدایی) and Shayan Tafazzoli (شایان تفضلی) They were charged with propaganda against the regime in the form of teaching the Bahai Faith. They have been free on bail for the past month. The length of their sentences will be announced in the coming days.
On December 14, Negar Nadafi (نگار ندافی), Afshin Nik-A’in (افشین نیک آیین), Parvaneh Rafi`i (پروانه رفیعی) and Setareh Feda’i (ستاره فدایی) were summoned to the court in Mashhad and questioned for several hours before being released.
Neda Farsatipour and Farahnaz Moqadam begin their prison sentences
HRANA, December 14, 2014.
On December 10, Mrs. Farahnaz Moqadam (فرحناز مقدم) responded to a summons to the Revolutionary Court in Urumiyyeh (Urmia) and was taken to the city’s central prison to begin serving her three-year sentence. On December 4, her husband Fardin Aghsani (فردین اغصانی) begin serving his own three-year sentence.
Neda Farsatipour (ندا فرصتیپور), another Bahai from Urumiyyeh, also began her sentence in the past week. She has been sentenced to 6 months in prison. In all, six Bahais have begun serving their sentences in recent weeks.
Peyman Kashfi released from prison
HRANA, December 11, 2014.
Peyman Kashfi Nejafabadi (پیمان کشفی نجفآبادی), a Baha’i prisoner of conscience from Tehran who has served a four-year sentence in Evin and Raja`i Shahr prisons, has been released at the end of his sentence. He was summoned and arrested in Tehran on October 19, 2009, and held incommunicado in section 209 of Evin Prison for two months. He was later granted bail. In July 2010, Judge Muhammad Maqiseh (محمد مقیسه), presiding over branch 28 of Tehran’s Revolutionary Court, sentenced him to 4 years in prison on a charge of being part of an illegal assembly. When the written sentence was handed down, the charges had been changed to establishing a group seeking to disturb security. [This means that he was sentenced on a charge that he was not told about, and given no chance to see the evidence or provide a defence ~Sen] This sentence was upheld by the review court. He began his sentence on February 14, 2011, first in Evin prison and then, from August 5, 2012, in block 12 at Raja’i Shahr prison in Karaj, just west of Tehran, where most of the Yaran (Baha’i national facilitators), and a number of teachers from the Bahai Open University are also held.
Egypt’s Ministry of Endowments warns against Baha’i threat
Daily News Egypt, December 11, 2014.
Egypt’s Ministry of Endowments organised a workshop on Wednesday and Thursday to raise awareness amongst imams on the “growing dangers of the spread of Baha’ism,” the Ministry said. According to the Ministry, this workshop comes in the context of “maintaining the Islamic constants and foundations in the face of deviant thoughts that destroy the minds of young people”.
The Baha’i faith is not recognised as a “heavenly religion,” in the Egyptian constitution as Islam, Christianity, and Judaism are. Article 64 – the constitution’s “freedom of belief” article – dictates that “practicing rituals and establishing places of worship for the followers of heavenly religions is organised by law”- an article that activists claim marginalises groups like the Baha’i.
The workshop, held in Abasseya’s Al-Nour Mosque, is also intended to maintain “national security and stability” as Baha’i thought “threatens Islam specifically and Egyptian society in general,” according to the Ministry. The workshop also aims to teach young imams how to respond to Baha’i thoughts and arguments.
The Baha’i faith is a monotheistic religion originating in 19th century Persia. Recent estimates suggest there may be between 500-3,000 Baha’is living in Egypt. On a number of occasions, including 2009 and 2011, Baha’is in Sohag were attacked and their homes were burned.
5-year sentence of Hassan Momtazi confirmed
Campaign to stop harassment of Bahais (facebook), December 9, 2014.
Hassan Momtazi (حسن ممتازی) reports, on December 8, that he has heard via his lawyer that the review court has confirmed his five-year sentence for educational activities with the Bahai Open University (BIHE). He was one of ten Bahais associated with the BIHE who were heard at the Public Prosecutor’s office in Tehran on March 12, 2013. His sentence was handed down in Tehran Revolutionary Court branch 28 by Judge Maqiseh (مقیسه) on February 25, 2014, but was not communicated to his lawyer until April 2.
Bahai home and business searched in Rasht
HRANA, December 7, 2014.
On the morning of November 17, one agent from the Ministry of Intelligence, accompanied by two staff members from the Revolutionary Court pretended that they were from the Post Office, to enter a Bahai home in Rasht. The house is home to four Bahais: Foad Yazdani (فواد یزدانی), Peyman Yazdani (پیمان یزدانی), Navid Yazdani (نوید یزدانی) and Nima Najafai (نیما نجفی). The intruders had a “search warrant” which proved to be a handwritten note without a judicial seal from the Court. The searched the house thoroughly and seized all the books, CDs, flash drives and any paper with handwriting on it. They then required the four Bahais to accompany them to their place of work, although the search warrant only referred to the home address. The business was searched, and items that included cutsomers’ appliances waiting to be repaired were seized. The officers then went to those non-Bahai customers whose contact information had been recorded, and interrogated them.
Detention and questioning of a Bahai girl in Tabriz
HRANA, December 6, 2014.
On December 4, unidentified individuals claiming to represent the “Basij” voluntary militia forced a 19-year-old Bahai girl, Ilka Mithaqi (الکا میثاقی) to get into a car, on a street in Tabriz, and took her for a ride around the streets lasting several hours, during which they questioned her. She was then released, in another part of the city. Ms. Mithaqi has previously been harassed by agents from other government agencies. An informed source said that this is the first time that a Bahai in Tabriz has been abducted and interrogated in this irregular fashion.
Fardin Aghsani begins 3-year sentence
Campaign to stop harassment of Bahais (facebook), December 4, 2014.
Fardin Aghsani (فردین اغصانی), a Bahai from Urumiyyeh (Urmia) who was taken prisoner during the Iran-Iraq war, and held in Iraq for two and a half years, reported to the central prison in Urumiyyeh today to begin serving a 3-year sentence. His wife Farahnaz Moqadam (فرحناز مقدم), who has also been sentenced to three years in prison, is expected to begin her sentence in the next few days. The couple were among seven Bahais in Urumiyyeh who, in July this year, were given sentences ranging from six months to six years for teaching the Bahai Faith and propaganda against the Islamic Republic through hosting regular teaching classes in their homes, teaching minors and attracting Muslims. They were also charged with assembly and collusion in the form of membership of a Bahai Assembly, and having links to the Universal House of Justice (the elected body that heads the international Bahai community).
Friday Prayer Leader in Rafsanjan proposes expelling all Bahais
FARS news agency, December 2, 2914.
In a December 2 meeting with provincial officials, the Friday Prayer leader of Rafsanjan, Hojjat-al-Islam Abbas Ramadanipour (حجتالاسلام عباس رمضانیپور) said that there were a number of “sects” in the province, and because people were ignorant they were able to live and work among ordinary people, without being recognized. He said that a number of Jews were also working in the city bazaar, but the difference between them and the Bahais was, that the Bahais are “unclean.” After outlining the history of the Shaykhi, Babi and Bahai religions, and claiming that the latter had Russian support, he repeated that the Bahais are “unclean” and business dealings with them are religiously forbidden (haram), and said “this sect has established many activities and programmes in our city, and the people’s legitimate demand that they should not be in the city should be implemented.”
Adib Sho`a`i begins a 6-month sentence in Mashhad
HRANA, November 30, 2014.
Adib Sho`a`i has reported to Vakil Abad prison in Mashhad to begin serving his six-month sentence. He was arrested in his home on October 9, 2012, and released on bail on November 11 that year. He is one of four Bahais arrested at that time in Mashhad, who were charged with membership of the Bahai organisation, participation in illegal Bahai activities, and propaganda in favour of the Bahais and against the regime of the Islamic Republic. He was at first sentenced to 18 months in prison but in February 2014 this was reduced to 6 months by the review court.
Soheila Aqdasi and Noushin Mithaqi begin 6-month sentences
HRANA, December 1, 2014.
On November 30th, agents from the Ministry of Intelligence arrested Noushin Mithaqi (نوشین میثاقی) and Soheila Aqdasi (سهیلا اقدسی), Bahai women living in Urumiyyeh (Urmia), in Iran’s Azerbaijan province, and took them to Urumiyyeh prison to begin their 6-month sentences. Ms. Mithaqi’s name has also been reported as Noushin Aqdasi (نوشین اقدسی). They were accused of “propaganda against the regime.” Not long ago they received telephone calls saying they should report to the prison, but did not do so as no official summons followed. They are among seven Bahais in Urumiyyeh who were sentenced early in July this year to terms ranging from six months to six years, on charges that included teaching the Bahai Faith, propaganda against the Islamic Republic, hosting teaching classes in their homes, teaching minors, attracting Muslims, membership of a Bahai Assembly, and having links to the Universal House of Justice (the elected body that heads the international Bahai community).
Fariba Kamalabadi denied leave to attend daughter’s wedding
HRANA, November 25, 2014.
Fariba Kamalabadi (فریبا کمال آبادی ) one of the seven “Yaran” (National facilitators for the Bahai community) who are serving twenty-year prison sentences as prisoners of conscience, has been denied leave from prison to attend the wedding of her daughter. She is held in Evin prison in Tehran, and has now been imprisoned for seven years without any furlough. The prison authorities and the judicial authorities agreed to give her leave for the wedding, but state security officials not only prevented this, they also broke the custom of the prison service by refusing to allow Mrs. Kalamabadi to meet with her daughter, or for the wedding to be held in the prison.
It is said that God does not overlook the deeds of any oppressor.
Home raids and closures in Najafabad and Vila Shahr
HRANA, November 24, 2014.
[Corrected, Dec. 4: the Vila Shahr in this report is not in Mazandaran, but a few kilomters from Najafabad.]
On November 22, agents in plain clothes staged simultaneous raids on the homes of several Bahais in the city of Najafabad, in Iran’s Isfahan province, and the nearby town of Vila Shahr. They seized laptops, computers, and religious books, images and CDs. They also went to a mushroom-growing facility in Vila Shahr, belonging to one of the Bahais there, Mr. Haqiri(حقیری), where they broke some windows, turned off the heaters, and sealed the doors. The business provided work for a number of Bahais. A message was left on the door, saying it had been closed because of unsanitary conditions. Agents also went to the home of Mr. Piruzmandi (پیروزمندی) in Vila Shahr and seized leather bags, leather, and leather-working tools. No reason was given for that action.
HRANA also reports that two more Bahai-owned shops in Nashtarud have been closed by authorities, because they were closed on Muharram 1 and 2 this year (this year, for the last time, Bahais in Iran celebrated the Births of the Bab and Baha’u’llah on these days. Calendar changes mean that it will be many years before the Bahai Holy Days again fall in the first days of Muharram). The officers said that the instructions to close these businesses came “from elswhere” and that local authorities had objected, but were told to close the Bahai-run businesses. The failure to open the shops on Muharram 1 and 2 is treated as a breach of local commerce laws, although those laws allow every trade to close for 15 days during the year, in addition to Fridays.
The two closures in Vila Shahr, and two more in Nashtarud, in addition to the four previous closures reported in that town, and the closures of 79 Bahai-run businesses in the southern region of Kerman, Rafsanjan, and Jiroft, on October 25, mean that close to 90 Bahai-run business have been closed in the space of four weeks, and at least as many Bahai households have lost their means of livelihood. ~~~~~
Indian Bahais continue process of gaining minority status
Indian Express, November 22, 2014.
On August 22, delegations representing the Bahais and Kashmiri Pandits met the Minority Affairs Minister of India, Mrs. Najma Heptullah, in New Delhi to ask that they be accorded minority status, which has been so far given to Muslims, Sikhs, Christians, Buddhists and Jains. Following that meeting, the Minister referred the matter to the National Commission for Minorities. The matter was taken up by the NCM in several meetings in September and October, but the Commission felt that it did not have enough data on the socio-economic condition of the community to make a concrete recommendation. “We had asked for more information from the community and they did submit some … But, that was not enough for the commission,” said a source in the NCM. It is now up to the Ministry of Minority Affairs to take a call.
A spokesperson for the Bahai community, meanwhile, maintains that minority status is a matter of recognition, and the community is not looking for scholarships and other support from the government. “The Bahai community does not accept money from others. That is why we do not charge an entry fee at Lotus Temple where we get 16,000 visitors a day… Even Jains [who were granted this status in January 2014]] did not require the government support but they were granted the status,” said Nilakshi Rajkhowa, an official at the office of public affairs in the National Spiritual Assembly of the Bahais.
One Bahai arrested in Hamadan
HRANA, November 21, 2014.
On the morning of November 20, agents from the Ministry of Intelligence in Hamadan arrested Atta Rajabi (عطاء رجبی), in his home. His present whereabouts are unknown.
Four Bahai shops closed in Nashtarud, more closures expected
HRANA, November 18, 2014.
Early in the morning of November 18, the local officials who supervise public places closed four Bahai-run shops in Nashtarud, a district centre on Iran’s Caspian coast. There was no written explanation or prior notice. The four businesses were owned by two Bahais, Mr. Abu-Alfazli (ابوالفضلی) and Mr. Mohsennezhad (محسننژاد). A witness said that the agents told him that businesses belonging to another 16 Bahais were to be closed during the day, and that they had been to close them, but the owners were already present and demanded that the officials should present written orders. Mr. Mohsennezhad and Mr. Abu-Alfazli had not yet arrived to open their shops.
The closures of Bahai businesses in Nashtarud follow the closures of 79 Bahai-run businesses in the southern region of Kerman, Rafsanjan, and Jiroft, on October 25.
Faran Hessami gets 3-day leave
Campaign to stop harassment of Bahais (facebook), November 17, 2014.
Faran Hessami ( فاران حسامی ), who is serving a four-year sentence for educational activities with the Bahai Open University (BIHE), has been granted a 3-day furlough. She began serving her sentence on July 15, 2012. Her husband Kamran Rahimiyan (کامران رحیمیان) is also serving a four-year sentence for educational activities, in Raja’i Shahr prison. The couple have a son, Artin, who is now four years old. On September 10, 2014, it was reported that the brothers Kamran and Kayvan Rahimiyan and Faran Hessami had been refused prison furlough unless they recant their Bahai beliefs and promise not to teach students at the Open University. The report does not state that this condition has been rescinded.
Two Bahais sentenced in Yazd
HRANA, November 17, 2014.
Ms. Tannaz Mohammedi and Mr. Iraj Lohrasb (طناز محمدی و ایرج لهراسب), who were arrested in their homes in Yazd on June 29, 2014, have been sentenced by the revolutionary court in Yazd, after more than four months in detention. Ms. Mohammedi was sentenced to one year in prison, and Mr. Lohrasb to two years. They were charged with reporting human rights violations using the facebook network.
Arson destroys Bahai-owned houses in rural Hamadan
HRANA, November 16, 2014.
On November 3, which coincided with the day of Ashura on Muharram 10, a mob gathered at a cottage belonging to the Hemmati (همتی) family in the mountain village of Auj Tappeh (اوج تپه), which lies to the south of Qazvin. The cottage is used only seasonally, in relation to agricultural activities. The mob broke the windows, and spread oil on a balcony and in the yard, and set fire to the house, destroying it. When the fire had died down, they wrote anti-Bahai slogans on the walls [which were presumably of stone ~Sen], and departed.
On November 7, in the small town of Amzajerd (امزاجرد), which lies about 20km north of the city of Hamadan, and well south of Auj Tappeh, a house and agricultural buildings belonging to the Aqdasi (اقدسی) family were destroyed by arson. Many possessions, furnishing, and documents were destroyed, along with agricultural materials and some cash. A report by the fire and security services has found that the fire was caused by arson. The family were in Hamadan city at the time of the fire.
Mahna Samandari and Narges Khatounbarqi buried in Miandoab
HRANA, November 15, 2014.
Mahna Samandari (مهنا سمندری) and Narges Khatounbarqi (نرگس خاتون برقی), two Bahais from Tabriz whose burial in the city has been blocked because of their religious beliefs, have been taken to Miandoab by local officials and buried in the Bahai cemetery there, without informing the families of the deceased. The burial took place on November 13. Mahna’s body had been held in a mortuary in Tabriz for 24 days, while the body of Mrs. Khatounbarqi had been held for 5 days. Bahai burials in Tabriz have been limited since early this year, and officials have been burying the bodies in Miandoab and Urmia (Urumiyyeh) without informing the families.
House of Justice announces purchase of a property in Haifa
Universal House of Justice, November 12, 2014.
The Universal House of Justice has announced the purchase of a major property adjacent to the main terrace of the Shrine of the Bab, at the Bahai World Centre in Haifa, Israel. The building, a three-story school just west of the Shrine, stands on over 2,600 square metres of land (0.64 acres). It has been purchased from the Haifa Municipal government. The text of the announcement in in the documents archive of my Bahai Studies blog. ~Sen
Bahais join demonstration in support of Nasrin Sotoudeh
HRANA, November 11, 2014.
On November 10, Bahai students who have been excluded from tertiary education joined the Iranian civil rights lawyer Nasrin Sotoudeh (نسرین ستوده) in her three-week-old demonstration in front of the Bar Association building in Tehran. She is claiming the right to be reinstated by the Bar Association as a practicing lawyer, having been excluded from practicing for three years. She has been joined by a number of human rights activists, including the prominent Iranian film director Mohammad Nourizad. Mr. Nourizad reported on his face book page that a group of Bahai students who have been excluded from tertiary education had joined the protest.
`Adnan Rahmat-Penah begins one-year sentence in Shiraz
HRANA, November 11, 2014.
`Adnan Rahmat-Penah ( عدنان رحمتپناه ), a Bahai from Shiraz, reported to Adel-Abad prison on November 11, to begin serving a one-year sentence. he was arrested during a raid on his home on December 12, 2012, and taken to the Ministry of Intelligence’s Detention Facility 100 in Shiraz. He was held for 186 days without trial, before being freed on bail. He was sentenced to one year in prison for “propaganda against the regime,” and the review court confirmed this sentence on May 22, 2014.
Another Bahai denied burial in Tabriz
HRANA, November 9, 2014.
The family of Narges Khatounbarqi (نرگس خاتون برقی), an 85-year old Bahai who died in her home on November 7, have been barred from burying her in the general cemetery in Tabriz, the ‘Valley of Mercy’ cemetery. The family took Mrs. Khatounbarqi’s body to the cemetery on the day after her death, but the officials at the cemetery balked because she was a Bahai, saying she could only be buried there in accordance with Muslim rites. Otherwise, the body would be kept in the mortuary until Tuesday (November 11), and then would be taken for burial in Miandoab, along with the body of twelve-year-old Mahna Samandari (مهنا سمندری), which has been held in the mortuary for the past three weeks. The officials justified their decision first by reference to regulations and then on the basis of Islamic law and the wishes of the Shiahs. Yet two sisters of the deceased are Shiah Muslims, and they requested that their sister be buried in the “Valley of Mercy’ cemetery.
Bahai student expelled in Miandoab
Campaign to stop harassment of Bahai citizens (facebook), November 9, 2014,
On October 7, a Bahai student whose name is variously given as Faran or Farab Jabari Adhar (فاراب( فاران) جباری آذر) was told verbally that he had been expelled from the Miandoab campus of the Payam-e Nour University because of his Bahai beliefs. He had completed four semesters of a degree in hydraulic and soil engineering. His family’s efforts to obtain written evidence of his expulsion have been fruitless, although there was a verbal announcement that his expulsion was on account of his being a Bahai.
Indonesia to issue ID cards for Bahais and other minorities,
Following the July announcement of Indonesia’s Religious Affairs Minster Lukman Hakim Saifuddin that “Baha’i is a religion, not a sect,” the Home Affairs Minister Tjahjo Kumolo said on Thursday that he intended to allow the followers of religions not formally recognized by the state to leave the religion field on their identity cards blank. Previously, Baha’is and followers of local and tribal beliefs had to enter one of Indonesia’s six recognized faiths if they wanted to receive an ID card. Indonesia recognizes only Buddhism, Catholicism, Confucianism, Hinduism, Islam and Protestantism. The Home Affairs Minister also said he will summon regional leaders whose administrations continue to ignore cases of injustice against people from minority faiths, and will work with Police authorities to seek a permanent end to religious discrimination. He had previously called for the scrapping of local ordinances used to justify discrimination against minority groups.
“Indonesia is not a country based on any one religion. It is a country that is founded on the 1945 Constitution, which recognizes and protects all faiths,” Tjahjo said during a meeting with representatives of minority groups, including the Bahais, at his office in Central Jakarta, on Wednesday. Speaking after the meeting, Sheila Soraya from the Baha’i National Spiritual Assembly said she was convinced that Baha’is as well as members of religious minorities in the country could soon see an easing of their plight. “He [Tjahjo] was very attentive in listening to our stories. He was not defensive. That’s the most important thing,” Sheila told The Jakarta Post. She hopes that the new government will soon guarantee the civil rights of members of the Baha’i community, who still struggle to access basic social services.
“Birth certificates register our children as having been born out of wedlock. It only mentions the name of the mother and not the father. This has put us in a difficult situation when we have to register our children at school,” Sheila said.
Tjahjo’s position that the “religion” section may be left blank is a workaround that could allow practitioners of minority faiths to receive documentation without having to lie about their beliefs. But if Lukman and Tjahjo continue to advocate a looser policy on religious recognition, they could be on a collision course with some of Indonesia’s powerful Sunni Muslim organizations. Indonesian Ulema Council (MUI) deputy secretary Amirsyah Tambunan has previously said that the Baha’i should not be granted official status, and few of the archipelago’s Islamic scholars have given any indication that they would accept recognition of the Ahmadiyah, whose Indonesian followers have been repeatedly subject to discrimination and, on occasion, murder by rampaging mobs. [The Shiah Muslims, not mentioned here, also suffer discrimination ~Sen]
A report in Kompas said that the Director General of Civil Registrations at the Home Affairs Ministry had opened discussions with the MUI and the country’s largest Islamic organization, Nahdlatul Ulama, on the issue of official recognition for other religions.
Sentence of Susan Tabyaniyan confirmed
HRANA, November 5, 2014.
The review court has confirmed the sentence of Susan Tabyaniyan (سوسن تبیانیان), a Bahai from Semnan who was arrested on May 31, 2014. She was sentenced to one year in prison and the confiscation of all possessions connected to the Bahai Faith by Judge Amiri, sitting in Bench 1 of the Revolutionary Court in Semnan.
Susan Tabyaniyan (سوسن تبیانیان), a Bahai from Semnan who was arrested on May 31, 2014, has been sentenced to one year in prison. Her trial took place on August 7. After her arrest she was held for 45 days before being released on bail.
Mrs. Tabyaniyan had a shop in Semnan until her arrest in April, 2009. In May 2010 she was sentenced to 18 months in prison on charges of propaganda against the regime and membership of a Bahai organisation. After serving almost 14 months in Evin prison (some of them in the methadone user’s wing), she was one of the prisoners granted clemency to mark Eid al-Fitr, on August 27, 2011. She was rearrested on May 31, 2014, and released on bail 6 weeks later.
Amir Maboudi begins 6-month sentence in Urumiyyeh
HRANA, November 2, 2014.
Mr. Amir Maboudi (امیر معبودی) began serving a 6-month prison sentence in Urumiyyeh (Urmia) in Iran’s Azerbaijan province, on October 9. He was charged with “propaganda against the regime in the form of propagating the Bahai Faith.” Instead of summoning him to the prison to begin his sentence, the authorities informed the guarantor of his bail that he must go to prison. Mr. Maboudi and six other Bahais were sentenced in July this year, to terms ranging from six months to six years. Mr. Fardin A`za’i (Aghsani) and Mrs. Farahnaz Moqadam and Ms. Gisou Sheikh-Hasan-Abadi (فردین اعضایی (اغصانی)، فرحناز مقدم و گیسو شیخحسنآبادی) were sentenced to six years in prison. They were sentenced to one year for teaching the Bahai Faith and propaganda against the Islamic Republic through hosting regular teaching classes in their homes, teaching minors and attracting Muslims, and to another five years for assembly and collusion in the form of membership of a Bahai Assembly, and having links to the Universal House of Justice (the elected body that heads the international Bahai community). Another four Bahais, including Mr. Maboudi, were sentenced to six months in prison.
No word of a Bahai arrested 11 days ago in Hamadan
HRANA, November 2, 2014.
Hamid Azizi (حمید عزیزی), a Bahai from Hamadan, was arrested by agents from the Ministry of Intelligence who came to his home on October 21. They searched his home for several hours and seized a computer, a laptop computer, and Bahai books and pamphlets. Mr. Azizi was taken away, and there has been no news since as to his condition and where he is being held, although his family has made enquiries at the offices of the Ministry of Intelligence. His home has been searched again during his absence. His son was summoned from school to go to the Ministry of Intelligence, where he was interrogated, and his wife and brother have also been summoned and interrogated.
Deceased Bahai girl denied burial in Tabriz
ARAM, 1 November, 2014.
Over a week has passed since twelve-year-old Mahna Samandari died from an illness, on October 21, but her parents have not been allowed to bury her. Mahna’s parents, who suffer from physical handicaps, are not only grieving the loss of their daughter but are devastated by “regulations” that deny them the right to bury their child in the local cemetery of Tabriz. In a Persian report, HRANA attributes the refusal to pressure exerted by the Ministry of Intelligence. After her death in hospital, her parents wanted to take the body home for the ritual washing and Bahai prayers, but when the ambulance driver heard that she was a Bahai, he stopped the vehicle and insisted that she could only be taken to the Wadi Rahmat cemetery in Tabriz [where Bahai rites would be impossible ~ Sen]. Eventually he relented and took the body to her parents’ home. After the body had been washed and wrapped in a shroud, and the prayer for the dead read, in accordance with Bahai rites, it was taken to Wadi Rahmat cemetery [the Bahai cemetery in Tabriz having been confiscated, and barred to Bahais – Sen] and placed in the mortuary, where it remains.
Before the Islamic revolution the Bahai community in Tabriz acquired a cemetery that was later confiscated by government authorities. The community was able to bury their dead in the cemetery until August 2011, when the authorities announced that they no longer allow Bahai interments. In the past three years at least twenty Bahais have been denied burial in this cemetery. As an alternative, authorities are suggesting a burial ground in Urumia or Miandoab, located more than one hour from Tabriz. Common sense and Bahai religious laws prohibit remote burial grounds, and this is especially impractical for the Samandaris, who are physically disabled.
Mahna suffered from a form of paralysis that impaired the use of her hands. Despite her handicap, she pursued her passion for art and painted with her mouth. A gifted artist with determination, Mahna obtained the first prize in art in a national competition.
Fifty businesses closed down following Bahai Holy Day observances
HRANA, October 27, 2014.
Over fifty Bahai-run businesses in Iran were shut down on October 26, in Bandar Abbas, Kerman, Rajsanjan, and Jiroft (the city formerly known as Sabzevaran). These cities all lie in the South-east of Iran. October 25 and 26 this year corresponded to the first and second day of Muharram in the Islamic lunar calendar — days on which Bahais in the Islamic world celebrated the births of the Bab and Baha’u’llah. Those Bahais who were able would have closed their businesses for these Holy Days. Bahais in the rest of the world have used dates in the Gregorian calendar for these Holy days. However the international head of the Bahai community (the Universal House of Justice) announced on July 10, 2014, that from 2015 these Holy Days will be celebrated “on the first and the second day following the occurrence of the eighth new moon after Naw-Ruz.” These dates fall between mid-October and mid-November.
Updated, November 2: In an interview with Diane Ala’i, Radio Farda links the current closures to several cases of arson against Bahai businesses in Rafsanjan, and reports that some of the Bahais in Rafsanjan recently received letters stating that they are forbidden to have any contact with Muslims.
Farhad Eqbali transferred to Raja’i Shahr prison
HRANA, October 21, 2014.
Farhad Eqbali ( فرهاد اقبالی ), a Bahai prisoner of conscience from Gorgan, has been transferred to Raja’i Shahr prison near Tehran, where he is currently in the quarantine unit. Mr. Eqbali was one of about twenty Bahais, and some Muslims accused of associating with Bahais, who were arrested in Gorgan in November, 2012. His 5-year sentence was confirmed by the court of review on August 27, and he began his sentence in Gorgan on the same day. At some stage he was transferred to Evin prison, in Tehran, and now to Raja’i Shahr prison.
Jamaleddin Khanjani and Ali Salanpour transferred for medical treatment
HRANA, October 21, 2014.
As previous reported, on September 27, 2014, Jamaleddin Khanjani (جمالدین خانجانی), an 81-year old Bahai prisoner of conscience aged 81, and Ali Salanpour (علی سلانپور), another prisoner of conscience, were transferred to a medical centre outside Raj’i Shahr prison but returned to prison without treatment, apparently because officials demanded money from them. It is now reported that on October 20 they were both transferred to medical centres outside the prison. Mr. Khanjani, one of seven Bahai ‘Yaran’ (national facilitators for the Bahais in Iran), suffers from diverse ailments connected to his age. Mr. Salanpour has problems with his neck, back and testicles due to severe torture in prison.
Four Bahais free on bail in Shiraz
Fariba Kamalabadi (public figure facebook page), October 21, 2014.
Mr. Farhad Sarafraz (فرهاد سرافراز), , Mr. Sa`id `Ebadi (سعید عابدی), Mr. Shahram Mansour ( شهرام منصور) and Mr. Adib Haqqpazhouh (ادیب حق پژوه) were freed on bail on October 21. They are the last of the recent detainees to be released. Adib Haqqpazhouh and Sa`id `Ebadi were among those arrested on August 5. Shahram Mansour and Farhad Sarafraz were detained in Shiraz on September 1.
Judiciary moves to close the file on the killing of Ataollah Rezvani
HRANA, October 17, 2014.
Thirteen months after the execution-style killing of Mr. Ataollah Rezvani ( عطاءالله رضوانی ), a well-known member of the Bahai community in Bandar Abbas (on August 24, 2013), the judicial authorities are pressing the Rezvani family to accept the ending of the investigation. On October 14, the Rezvani family and the lawyer handling this case were summoned to a Revolutionary Court in Bandar Abbas where Judge Emani, the investigating magistrate, told them that thus far no clues had been found regarding the circumstances of Mr. Rezvani’s murder, so the investigation could go no further. He recommended that the Rezvani family should accept compensation from public funds so that the case could be closed. Under Iranian law, if a body is found in a street or public place and the killer or killers cannot be found, the family are entitled to compensation from a public fund. The Rezvani family did not accept this proposal, and insisted that the murder should be investigated. The investigating magistrate responded that, if they had evidence that Mr. Rezvani was killed by one or more persons, they should make a complaint. Otherwise, he would not be able to pursue the matter. He also referred to one ‘Karim,’ the last person known to have seen Mr. Rezvani alive. Karim was an Afghan labourer who worked at the home of a Bahai family who were out of the country, and Mr. Rezvani used to check on their house in Bandar Abbas occasionally. On the night of the murder, he had gone there and had given a ride to Karim in his car. “Karim” had not been heard of for the past eleven months, but Judge Emani said that he had been intercepted by Iranian border guards while trying to get to Syria [Iran and Syria do not have a border ~ Sen] and had been sent to Afghanistan. This contradicts a recent statement made by Mr. Reza’i, the officer in charge of the file, who told the Rezvani family that Karim had been seen in Shiraz and would be arrested once a warrant had been issued. Judge Emani asked the Rezvani family to sign a statement that they had no complaint against Karim: the family refused.
The following day, October 15, the family received a letter from the Court asking that Koroush Rezvani, the son of the murdered man who is registered as the “complainant” in this case, should provide any evidence regarding the murder of Mr. Ataollah Rezvani to the court, within one week.
Bahai youth sentenced in Shiraz
HRANA, October 10, 2014.
Farhud Yazdani (فرهود یزدانی), an 18-year-old Bahai living in Shiraz, has been sentenced to one year in prison, for participating in social networks used to plan a mass water-fight in Be`sat Park in Shiraz. His arrest had not previously been reported on Sen’s Daily. The background to this is the use of social networks, last July, to organise water fights in Be`sat Park and Aram Park in Shiraz, and in other cities in Iran. The photograph below is from an event in Tehran. The water fight in Aram Park was cancelled when the security forces threatened to disrupt it, but the event in Be`sat Park led to clashes with security forces.
Farhud Yazdani, according to a relative, was not an organizer of these events, but was one of those invited to join in. His home was searched and he was arrested on July 15. He was taken to the Ministry of Intelligence’s Facility 100 in Shiraz, where he was held until August 9, when he was transferred to Adel Abad prison. In the meantime his family had been seeking his release, and he was eventually released on bail, 10 days before his ‘trial.’ Judge Sadati (ساداتی ), who sits in Branch 1 of the Revolutionary Court in Shiraz and is head of the Revolutionary Courts in Shiraz, issued a verbal finding condemning Mr. Yazdani to one year in prison. According to a relative, the Judge told Mr. Yazdani that, if the did not protest his treatment, he would be freed on bail after four months in prison. The relative felt that Mr. Yazdani was treated in this way only because he was a Bahai. [The report implies that other participants were not sentenced ~Sen]
Passing of Dr. Kamran Ekbal
Editorial, November 8, 2014.
I am very sorry to have to pass on this message from the family of Dr. Kamran Ekbal.
My dear husband and our beloved father, Dr. Kamran Ekbal, passed yesterday, 6.10.2014, after a prolonged struggle of more than eight years against his deadly disease to the Abha Kingdom and the realms high above. The disease devoured his body but his brains remained untouched and active almost till the last moment, allowing him to continue his scholarly works without interruption.
He will live everlasting in our thoughts and memories.
Huda Baghdadi-Ekbal and his three sons Basil Omid, Ramez Adib and Cyrus Navid
Dr. Kamran Ekbal was Director of the Section for Middle Eastern Studies at the Department of History, Ruhr University of Bochum (Germany), from 1979 till his retirement in April 2011. Born in Beirut 1946, he studied at the universities of Hamburg, Cambridge and Kiel, where he received his PhD. in Islamic and Iranian Studies in 1976 with a dissertation on the Russian-Persian War of 1826-1828. He taught Arabic at the University of Hamburg as well as Arabic and Persian at the University of Kiel and was visiting professor for extra-European history at the University of Essen. He has many publications on Iranian and Middle Eastern topics, as well as on Bahai themes and at the time of his death was editing the Tablets of Baha’u’llah and Abdu’l-Baha to Muhammad Mustafa Baghdadi as well as Dr. Zia Baghdad’s memoirs of his travels.
Dr. Ekbal has made a considerable contribution to Bahai studies in several languages, notably by his willingness to look squarely at difficulties in the received understandings of historical and doctrinal questions, and by bringing an Arab and Arabic perspective to a field in which Persian perspectives have been more common. He was of course fluent in both languages, and made scholarly contributions to fields such as Qajar social and political history, and Arabic studies. He often co-authored or contributed to the work of other scholars, in the fields of Bahai history and the translation of Bahai texts. I can confirm his family’s words about his activity during his final illness, as he helped me in the last few months in confirming an error that had crept into the Persian text of A Traveller’s Narrative. He was capable, daring, accessible and helpful, and a precise and punctilious scholar.
I am sorry to say that I had no thought that his death might be imminent, and have not prepared a fitting obituary or survey of his published works. If the friends will contribute what they can through the comments section below, I will edit the information into a preliminary obituary.
Detention orders of three Bahais in Mashhad extended
HRANA, October 6, 2014.
The temporary detention of three Bahais from Mashhad who have been held without trial since June 1 has been extended for another month. Mey Khalusi (می خلوصی), Dari Amri (دری امری) and Shayan Tafazoli (شایان تفضلی) were arrested in the home of May Khalusi, and were at first held in Ministry of Intelligence interrogation facilities in Mashhad. They were transferred to Vakilabad prison on August 2. Thus far the authorities have not given any specific reason for extending their detention. It would appear that Dari Amri and Shayan Tafazoli were initially arrested by accident, as there was no warrant for them, but after their arrest they were accused of “propaganda against the regime.”
For older news, see the “old news” archive