Sen's daily

February 27, 2017

Construction of local House of Worship in Agua Azul, Colombia, begins

Bahai World News Service, February 23, 2017.

Construction of a local Bahai House of Worship in Agua Azul, a village in Norte del Cauca, Colombia, began in January, after building contracts were formalized with a local firm in the region. Following the groundbreaking ceremony in May 2016, the three-meter high central mound on which the 18-meter tall Temple will stand has been completed, and the foundational work for the surrounding auxiliary structures has been laid. In time, these structures will be painted in the bright colors traditional to buildings in Colombia.

Since the property for the House of Worship (Mashriqu’l-Adhkar) was acquired in December 2013, the community has been undertaking a reforestation project on an 11-hectare piece of land adjacent to the Temple site. The initiative has helped to reintroduce native vegetation to the area, which was decimated by years of monoculture plantations of sugarcane. The team committed to the project has already successfully raised 43 species of plants on the land, which is designated for a Bosque Nativo, or native forest.

Full report here

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Older items can be found in the archive, here. Even older news is here.


July 18, 2015

Design for local Mashriqu’l-Adhkar in Cambodia unveiled

Bahai World News Service (in English), July 18, 2015.

Dawn prayers were held on the building site to begin the unveiling of the design of the first local Bahai House of Worship for the people of the Battambang region of Cambodia, where the Bahais have developed a vibrant community life centering on the worship of God and service to humanity. The events involved dignitaries and inhabitants of the surrounding communities, numbering over 300 people. Sochet Vitou Tang, the architect of the project, was deeply moved by the occasion as he addressed the audience. Mr. Tang said the project would create a place of tranquility where the mind and soul could find rest and solace, a place where the spiritual and material dimensions of life would be harmonized. He further explained that the House of Worship would become a center where people of all persuasions could “come to learn about life, about the environment, and the world beyond; a place where we come to build a unified world.” Then the model for the temple was unveiled by the architect and local village chiefs.

In the evening, a reception was held for local and regional authorities, including the governor of the Battambang region, Mr Chan Sophal, and the Chairman of the Battambang Provincial Council. Governor Sophal commented that “the Baha’i community has been greatly contributing to the spiritual and material development of the country.” What he found particularly striking, he said, is “that the Baha’i House of Worship to be built is not only for the Baha’is but for all of humanity.” He was attracted by “the concept that the Baha’i House of Worship is not only a place for prayer and worship, but also a place that inspires service to the community.”

A theme throughout the day was the role of prayer in humanity’s individual and collective life, highlighted by the gathering at dawn, and how it must be wedded to service to humanity for the realization of its full effect. The inhabitants have drawn inspiration from a recent message of the Universal House of Justice regarding Houses of Worship in which it explains that “the creation of a new pattern of how society can be” is seen in “the endeavours of community building … Taken in its entirety … the pattern fosters capacity for service. Essential to that pattern is the devotional meeting—a communal aspect of the godly life.”

Battambang is the second local Baha’i House of Worship whose design has been unveiled. It will be one among five local Baha’i Houses of Worship which are due to be built in the coming years.

This report has been abbreviated; the full report is here.

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Older items can be found in the archive, here. Even older news is here.

April 9, 2015

Lotus temple affected by pollution (updated)

Mail Online, India edition, April 9, 2015.
Times of India, April 16, 2015.

A petition filed in India’s National Green Tribunal (NGT) expresses concern over heavy traffic in the Nehru Place area of Delhi harming the pure white marble of the Bahai House of Worship, commonly known as the Lotus Temple. It says vehicular emissions could be causing the building to corrode and turn grey. [Update: Two court commissioners appointed by the National Green Tribunal have visited the temple and found alarming congestion and traffic chaos. One of the commissioners confirmed that some stones on the temple wall did appear yellow, which may be due to exposure to pollution.]

Baha’i House of Worship general manager Shaheen Javed agreed. He told Mail Today: “I don’t have any scientific study to prove this but I have been here for 18 years and know that the polluted environment is taking a toll. We wash the temple every three months with plain water but I am afraid it may not be enough.

“It is made of porous Pentelikon marble, imported from the mines of Greece, which was used in ancient monuments of Parthenon. They are also facing a similar air pollution problem [with the] Parthenon. If you ask me what effect air pollution is having on this temple, I am sure it is the same as in Greece,” Javed added.

Full report:

December 20, 2014

Planting the seeds: a new letter from the Universal House of Justice

Editorial, December 21, 2014.

The Universal House of Justice, the elected body that heads the Bahai community around the world, has written a letter in Persian, addressed to the Bahais in Iran, regarding devotional meetings and the institution of the Mashriqu’l-Adhkar (Bahai houses of worship). The Persian text dated December 18, 2014, is available here.

December 27: The message, is now available in an authorized English translation, and will be released in other languages. The English translation has been placed in the documents archive of my Bahai Studies blog.

[Note: The concept of the Mashriqu’l-Adhkar as a meeting for worship, a community that worships, the building itself and a social centre that includes activities and institutions for social service, is outlined in the 1997 compilation The Mashriqu’l-Adhkar Handbook, available as a pdf file online here. The compilation also discusses the relationship between local houses of worship, which might for example be hidden or underground (see the letter from Abdu’l-Baha quoted in this message), and the complete or perfected Mashriqu’l-Adhkar, which has nine sides and (for the present) a dome, and is made “as perfect as possible.” ]

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Older items can be found in the archive, here. Even older news is here.

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